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Zeus : a study in ancient religion - Warburg Institute

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Zan an older <strong>Zeus</strong> 353<br />

Dione'^, the name habitually given to the goddess of Dodona,<br />

implies that her partner was known as Dion- or *Zdn. Dion as<br />

the god's name was presumably ousted by Zei'is. Servius, however,<br />

tells the story of an early Laconian K<strong>in</strong>g Dion, \vho enterta<strong>in</strong>ed<br />

first Apollo and then Liber Pater^ S<strong>in</strong>ce the Spartan k<strong>in</strong>gs were<br />

priests of <strong>Zeus</strong>'*, it is just possible that their forbears played the part<br />

and bore the name of <strong>Zeus</strong> himself. Be that as it may, the simultaneous<br />

existence of the parallel forms Zan and *Zon is by no means<br />

without analogy. It would even appear that both forms have<br />

persisted <strong>in</strong> Crete down to modern times. The peasant of Anogeia<br />

still ejaculates 'God ZdnosV or 'Hear me, god Zdnos\^'<br />

It will be convenient to summarise <strong>in</strong> tabular form the names<br />

here discussed and the equations proposed :<br />

Lat<strong>in</strong> Greek Modern Greek<br />

*Divianus Diviana Attaf<br />

Dianus Diana At'as *Aiaiva, *Aiavr]<br />

lanus lana Zaf<br />

Ian Zav Zdvos<br />

Ai(ov Aicovr] Za)vos<br />

I hold, then, that there was an <strong>ancient</strong> Illyrian (?) sky-god, who<br />

appears on the west of the Adriatic as lanus, on the east as<br />

Zan. Throughout the historical period lanus was more and more<br />

eclipsed by lupiter : at an early date Zan was practically superseded<br />

by <strong>Zeus</strong>. Nevertheless lanus was still accorded a foremost place<br />

<strong>in</strong> the prayers and <strong>in</strong>vocations of the Romans", while Zan was never<br />

wholly forgotten by the Greeks.<br />

If we are to understand the outward expression given by both<br />

peoples to the cult of this great deity, we must keep <strong>in</strong> m<strong>in</strong>d the<br />

fact that he was al? orig<strong>in</strong>e the div<strong>in</strong>e Sky and noth<strong>in</strong>g more'.<br />

^ AnjiVTf is scanned with i <strong>in</strong> h. Ap. 93 {otrffai dpurrai iaav, AiuifTj re Pii-r] re where<br />

r. \V. Allen and E. E. Sikes rightly reta<strong>in</strong> the manuscript read<strong>in</strong>g as aga<strong>in</strong>st F. A. Wolf's<br />

cj. eacTL), with t <strong>in</strong> //. 5. 370, 381, Has. theog. 17, 353, Eur. Hel. 1098, Antigone frag.<br />

177, I Nauck'-, alib. Cp. Diana and Diana (supra p. 339 n. 5).<br />

- Supra p. 350 n. 6.<br />

•^ Serv. <strong>in</strong> Verg. eel. 8. 30 Dion rex Laconiae fuit, qui habuit uxorem Iphiteam<br />

(G. Thilo cj. AnipJiithea<strong>in</strong>) Prognai filiam, etc. These names should f<strong>in</strong>d a place <strong>in</strong><br />

P. Foralla Frcsopographie der Lakedaimonicr bis auf die Zeit Alexanders des Grossen<br />

Breslau 191 3.<br />

* Supra i. 8.<br />

'' Supra i. 163.<br />

'' See e.g. W. H. Roscher <strong>in</strong> his Lex. Myth. ii. 39, Wissowa Rel. A'ult. Rom.'- p. 103 f.,<br />

W. Warde Fowler The Roman Festivals London 1899 pp. 282, 287, id. The Religious<br />

Experience of the Roman People 'LoviAon 191 1 pp. 126, 140.<br />

^ Supra p. 337 (if.<br />

C. II. 23<br />

j

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