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Zeus : a study in ancient religion - Warburg Institute

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The sword of <strong>Zeus</strong> 713<br />

and that the weapon brandished <strong>in</strong> his right hand appears to be a<br />

thunderbolt of unusual form. The other combatants are grouped<br />

<strong>in</strong> pairs^ Hera stabs Harpolykos(?). Athena seizes Enkelados by<br />

the crest of his helmet and sw<strong>in</strong>gs up a short sword for the coup de<br />

grace. Poseidon, <strong>in</strong> a scaled cuirass, with a black rock (the island<br />

Nisyros) on his left shoulder and a trident <strong>in</strong> his right hand, dis-<br />

patches Polybotes. And Hermes, <strong>in</strong> petasos, pelt, and endromides,<br />

plunges a lance <strong>in</strong>to Polybios. The <strong>in</strong>scriptions, accord<strong>in</strong>g to<br />

P. Kretschmer-, suggest that the pa<strong>in</strong>ter hailed from Keos, or<br />

possibly Naxos or Amorgos. Our bus<strong>in</strong>ess, however, is not with<br />

the subject as a whole, but with the weapon of <strong>Zeus</strong> <strong>in</strong> particular.<br />

O. Jahn^, J. Overbeck^ and M. Mayer^—three highly competent<br />

critics—all took it to be a sword. But E. Pottier"—an authority of<br />

equal em<strong>in</strong>ence—described it as the thunderbolt. And P. JacobsthaP<br />

has argued <strong>in</strong> the same sense :<br />

he<br />

po<strong>in</strong>ts out that <strong>Zeus</strong>, unlike the<br />

other swordsmen of the vase, has neither sheath nor sword-belt<br />

that the attitude of his arm implies the action of hurl<strong>in</strong>g, not<br />

strik<strong>in</strong>g ; and that the l<strong>in</strong>es engraved on the bolt can be paralleled<br />

from the Etruscan mirror already discussed'*. I accept this conclusion<br />

and assume that the front half of the thunderbolt is supposed<br />

to be hidden by the swan-head crests of <strong>Zeus</strong>' helmet.<br />

We are on surer ground, though <strong>in</strong> a less Hellenic atmosphere,<br />

when we pass from the Kyklades to Karia. In the temple at<br />

Labranda near Mylasa <strong>Zeus</strong> was worshipped as Strdtios, and his<br />

<strong>ancient</strong> image had a sword slung beside it''. Here we can be<br />

^ On this type-form see Overbeck op. cit. <strong>Zeus</strong> p. 341 ff. and H. B. Walters <strong>in</strong> the<br />

Biit. Mils. Cat. Vases ii. 9 ff.<br />

- P. Kretschmer <strong>in</strong> the Zeitschriftfur vergleichende Sprachforschung 1889— 1892 xxxi.<br />

292 ff., id. Die Griechischen Vaseji<strong>in</strong>schriften Giitersloh 1894 pp. 59—61 ('Keische Vase'):<br />

= -E7rid\Tr7S, APPOA .<br />

P .<br />

. . . ='Ap7r6X[uKos], HE . . ="H[p7;], ^H3M S3H = 'Ep^^j,<br />

. . BIO^=n[o\^]/3tos, AGENAH='A^97''a'7, ^OAAA3HI3H='E(7)MAa5oj,<br />

. 3T08VAOn = noXu/3c6T77[s]. The same irregularity <strong>in</strong> the writ<strong>in</strong>g of ^-sounds is,<br />

accord<strong>in</strong>g to Kretschmer, a feature of Cean <strong>in</strong>scriptions (but see A. Thumb Handbuch<br />

der griechischen Dialekte Heidelberg 1909 p. 346 f.).<br />

•* O. Jahn <strong>in</strong> the Ann. d. Inst. 1863 xxxv. 246 :<br />

* Overbeck Gr. Kunstmyth. <strong>Zeus</strong> p. 349 :<br />

Schwerdt.'<br />

•'' M.<br />

' una larga spada.'<br />

Mayer Die Giganten und Titanen Berl<strong>in</strong> 1887 p. 285 :<br />

' nicht se<strong>in</strong>en Blitz, sondern e<strong>in</strong> gewaltiges<br />

' e<strong>in</strong> Schwert.'<br />

'* E. Pettier Vases antiques du Louvre 2""= Serie Paris 190J p. 68: '<strong>Zeus</strong> brandit le<br />

foudre de la ma<strong>in</strong> droite.'<br />

" P. Jacobsthal Der Blitz <strong>in</strong> der orientalischen und griechischen Kunst Berl<strong>in</strong> 1906<br />

p. 15 n. 2.<br />

'' Supra p. 709 ff. pi. xxix.<br />

* Ail. de not. an. 12. 30 quoted supra p. 591 n. i.

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