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Zeus : a study in ancient religion - Warburg Institute

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34^<br />

Zan an older <strong>Zeus</strong><br />

But why must he dr<strong>in</strong>k from a cymbal? Nonnos states that Mystis, the Sidonian<br />

Bacchant, who <strong>in</strong>structed Dionysos and devised the Dionysiac equipment, fastened bronze<br />

bowls to her naked breasts (Nonn. Dion. 9. 125 f. koI (pidXas (Count de Marcellus cj.<br />

(/mWovs sic) yv/nvo'icriv iirl (H. Koechly cj. yvfivoiaL irepl) crripvoKn KaOa^aL |<br />

xaX/cetas<br />

(Count de Marcellus cj. xaX/ce^ovs) ivdr/cre), and that, when the god first came to Athens,<br />

the women there put bowls over their mailed breasts (Nonn. Dion. 47. gf. (pidXas (Count<br />

de Marcellus cj. (pdWovs sic) 8i (nS-qpocftbpuv dia fia^Qv |<br />

CTrjOecn fjLvv<br />

{/rag. 189 {Frag. hisl. Gr. i. 463 Miiller)) Ila^/oiis to iroT-qpiov KoKelv KVfi§a {Kvfx^av<br />

cod. C.)). Its usage spread from the Levant to Greece, for a cup called /xa(rT6s is, not<br />

only mentioned by grammarians (Poll. 6. 95 /xacrTovs, Hesych. s.v. /xaaTds' iroTrjpiov), but<br />

also recorded among articles of silver <strong>in</strong> the temple-<strong>in</strong>ventories of Delos (T. HomoUe <strong>in</strong><br />

the Bui/. Corr. Hell. 1882 vi. i ff. no. 15 C 44 f. = Dittenberger Syll. <strong>in</strong>scr. Gr? no. 588,<br />

44 f. fxacTTbi iir^ a.p\xovTo^ HXTjcrifi^vov ( = 216 B.C.), Upd^ovTos tov 'A-UkXtittiov HioTeXov,<br />

93<br />

fxacTol Al) and Oropos (B. I. Leonardos <strong>in</strong> the 'E(^. 'Apx- 1889 ?• 2 ff. no. 26, 11<br />

Maoris Upbs HE ciXXos iepos oBS SXXos iepbs oA, and <strong>in</strong> l<strong>in</strong>es 13, 23, 25, 26, 27, 29,<br />

30 bis, 31, 32, 33, 45, 52, 56, 57, 62, 65, 66, 68 bis, 70, 72, cp. 14 p.aaaaTiov {sic)<br />

iepov \^\~ dXXo iepbv ALS aXXo lepov \\S, 15<br />

p-aaTiov 'ApurT0KpiT7]s KHS, 21 /xacTTiov<br />

diro Twv irepLfffx-qixdTwv AH, ^6 /nacTTla B dno tGiv i{w)avdiTuv dyovTa dvd I<br />

B. Keil ' E<strong>in</strong> Silber<strong>in</strong>ventar des Amphiaraos von Oropos '<br />

•<br />

I See<br />

further<br />

<strong>in</strong> Hermes 1890 xxv. 598—623).<br />

Sundry specimens <strong>in</strong> lerra colla have come down to us {e.g. {a) A. P. di Cesnola Salarn<strong>in</strong>ia<br />

London 1882 p. 251 f. pi. 19, 11, Ohnefalsch-Richter Kypros p. 455<br />

pi. 150, 20, Brit.<br />

Mtis. Cat. Vases i. 2. 155 no. C 801 pi. 4: {b) Brit. Mus. Cat. Vases ii. 209 f. nos.<br />

B 375—B 377, E. Pettier <strong>in</strong> Daremberg— Saglio Did. Ant. iii. 1625 fig. 4856 a black-<br />

figured tnaslos <strong>in</strong> room E of the Louvre : {c) Brit. Mus. Cat. Vases iii. 392 f. nos. D 9<br />

and D 10 a pair of mastoi by Sotades(?)), which appear to have been evolved from<br />

a feed<strong>in</strong>g-bottle <strong>in</strong> the shape of the mother's breast. No doubt the Greeks, like other<br />

peoples (H. Ploss—M. Bartels Das IVeib'-'' Leipzig 1913 i. 376 fig. 252), struck by the<br />

similarity of breast and bowl, made such vases for purely secular purposes. But religious<br />

significance is sometimes probable (Pl<strong>in</strong>. ttat. hist. 33. 81 M<strong>in</strong>ervae templum habet L<strong>in</strong>dos<br />

<strong>in</strong>sulae Rhodiorum, <strong>in</strong> quo Helena sacravit calicem ex electro ; adicit historia, mammae<br />

suae mensura. C. Bl<strong>in</strong>kenberg Die l<strong>in</strong>dische Tempelchronik Bonn 1915 p. 15 comments :<br />

' Die art dieses geschenkes ist durch die auf die kle<strong>in</strong>e Ilias (Schol. Aristoph. Lysistr. 155,<br />

vgl. Ed. PR. [ = C. Bl<strong>in</strong>kenberg 'La chronique du temple l<strong>in</strong>dien ' <strong>in</strong> the Bullet<strong>in</strong> de<br />

Pacadc'<strong>in</strong>ie royale des sciences el des lettres de Danemark 1912 n°^ 5—6] S. 119) zuriick-<br />

gehende erzahlung von der rettung Helenas bestimmt. Die notiz des Pl<strong>in</strong>ius stammt aus<br />

der reisebeschreibung des C. Lic<strong>in</strong>ius Mucianus, der um 60 n. Chr. den Orient bereist<br />

und auch L<strong>in</strong>dos besucht hatte (s. Ed. pr. s. 118 und 124 ff.) und von den besuchten<br />

ortlichkeiten allerlei kuriositiiten berichtete. Wolters me<strong>in</strong>t (Siiddeutsche Monatshefte<br />

1913), die stiftung des bechers sei erst nach der zeit unserer chronik erfunden ; da aber<br />

Mucianus sich ausdriicklich auf e<strong>in</strong>e literarische quelle beruft (" adicit historia"), war die

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