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Zeus : a study in ancient religion - Warburg Institute

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Zan an older <strong>Zeus</strong> 349<br />

the cow of Ilos at Troy ^ or the ' Adiounian bull ' <strong>in</strong> Crete-. It seems<br />

likely enough that <strong>in</strong> this district, peopled with Illyrian tribes^, which<br />

had pushed their way from north to south ^ and were partially<br />

Hellenised by contact with their neighbours, <strong>Zeus</strong> represents Zdn—<br />

a name reappear<strong>in</strong>g <strong>in</strong> the Zdnes of Olympiad When Zdn had<br />

dropped out of popular parlance, a story <strong>in</strong>volv<strong>in</strong>g his half-forgotten<br />

name might well become attached to Pdn. Epitherses, who told<br />

the tale, was a grammarian of Nikaia <strong>in</strong> Bithynia liv<strong>in</strong>g <strong>in</strong> the reign<br />

of Tiberius'' ; and co<strong>in</strong>s of Nikaia, struck by Marcus Aurelius', Cara-<br />

calla^ Macr<strong>in</strong>us^ Elagabalos^", Severus Alexander'^, Maxim<strong>in</strong>us'^,<br />

Gordianus iii^^, Philippus ii^'*, Trebonianus Gallus^^, and Gallienus^",<br />

make much of Pan 'I Moreover, the Orphic Theogony of Hellanikos<br />

had long s<strong>in</strong>ce identified <strong>Zeus</strong> with Pan^*, misled by what seemed<br />

an obvious etymology^". On the whole, therefore, it may be <strong>in</strong>ferred<br />

that Plutarch's story really does postulate as its orig<strong>in</strong>al source the<br />

liturgy of Zan the Great-".<br />

^ Supra i. 468 n. 9.<br />

^ Supra i. 468 n. 8, 635. See further G. F. Hill <strong>in</strong> the/iwrji. Hell. Stud. 1916 xxxvi.<br />

138 ff. ('Cattle <strong>in</strong> Foundation-Myths').<br />

^ A. Philippson <strong>in</strong> Pauly—Wissowa Real-Enc. v. 2722.<br />

* A. Fick Vorgriechische Ortsnamen Gott<strong>in</strong>gen 1905 p. 142 f. , G. Dott<strong>in</strong> Les anciens<br />

peuples de VEurope Paris 1916 pp. 152 f., 155.<br />

^ Supra p. 343 s.v. ZS^'es.<br />

6 L. Cohn <strong>in</strong> Pauly—Wissowa i'?m/-^«(r. vi. 221.<br />

^ Wadd<strong>in</strong>gton—Babelon — Re<strong>in</strong>ach Moftn. gr. d'As. M<strong>in</strong>. i. 418 f. nos. 153 pi. 70, 19,<br />

155 pi. 70, 20, 156 pi. 70, 21, 157 pi. 70, 22.<br />

* Eid. ib. i. 454 no. 444 pi. 78, 26. ' Eid. ib. i. 467 no. 544 pi. 81, 14.<br />

^^ Eid. ib. i. 469 no. 561. ^^ Eid. ib. i. 474 nos. 593 pi. 82, 21, 594.<br />

1^ Eid. ib. i. 480 nos. 640 pi. 83, 28, 641, 642 pi. 83, 29.<br />

^^ Eid. ib. i. 487 no. 697<br />

'* Eid. ib. i. 496 no. 770.<br />

pi. 84, 32.<br />

^'^ Eid. ib. i. 492 no. 739 pi. 85, 25.<br />

^^ Eid. ib. i. 506 no. 838 pi. 87, 32.<br />

*^ See further F. Imhoof-Blumer <strong>in</strong> the Journ. Intern, d^Arch. Num. 1898 i. 26, 28 ff.<br />

pi. B', 17 (M. Aurelius), 18 (M. Aurelius), 19 (Macr<strong>in</strong>us), 20 (Maxim<strong>in</strong>us), 21 (Caracalla),<br />

W. H. Roscher <strong>in</strong> his Lex. Myth. iii. 1368.<br />

JS Infra Append. G. Cp. Orph. h. Ap. 34. 24 ff., A^oWod. frag. 4^ b (Frag. hist. Gr.<br />

iv. 649 Mliller) ap. Serv. <strong>in</strong> Verg. georg. i. 16 (ii. 174 n. Lion), Cornut. theol. 27 p. 49,<br />

4 ff. Lang. See also W. H. Roscher ' Pan als Allgott ' <strong>in</strong> the Festschrift fiirJohannes<br />

Overbeck I^eipzig 1893 pp. 56— 72 and <strong>in</strong> his Lex. Myth. iii. 1405, A. Jeremias ib. v. 69.<br />

'^ ndj' = 7ra;' !<br />

^" I regret that I f<strong>in</strong>d myself unable to accept the admirably <strong>in</strong>genious hypothesis put<br />

forward by S. Re<strong>in</strong>ach ('La mort du grand Pan' <strong>in</strong> the Bull. Corr. Hell. 1907 xxxi.<br />

5 ig = id. Cultes, Mythes et Religions Paris 1908 iii. i— 15), accord<strong>in</strong>g to which the<br />

words heard off Paxos were eAMOTS GAMOTS OAMOTS HANMEFAS TEeNHKE,<br />

' Tammuz, Tammuz, Tammuz the Almighty is dead. ' But (a) it is highly improbable that<br />

the Syrian god would have been lamented as Ga^oOs on the north-west coast of Greece<br />

he would almost certa<strong>in</strong>ly have been called "ASco^'cs. And (/^), as Re<strong>in</strong>ach himself po<strong>in</strong>ts<br />

out, the precise epithet Trav/^iyas is not known to occur as a div<strong>in</strong>e appellative except <strong>in</strong><br />

a Byzant<strong>in</strong>e (first half of x. xii a.d.) description of <strong>Zeus</strong> (Theod. Prodr. Rhod. et Dos. 8.<br />

1 16 Ci Trdfifjieya ZeC). See further G. A. Gerhard ' Der Tod des grossen Pan' <strong>in</strong> the

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