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Zeus : a study in ancient religion - Warburg Institute

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Pythagoras as Apollon reborn 229<br />

<strong>in</strong>to a she-bear. Yet another spoke of <strong>Zeus</strong> himself as metamor-<br />

phosed <strong>in</strong>to a bear, when he mated with Amaltheia'. In view of<br />

just discharged and sometimes a hound seated beh<strong>in</strong>d her ; for reverse, Kallisto fall<strong>in</strong>g<br />

back pierced by the arrow and the <strong>in</strong>fant Arkas on the ground, the whole <strong>in</strong>scribed<br />

EPXOMEN IHN or EPXOMENI flN {BHt. Miis. Cat. Co<strong>in</strong>s Peloponnesus<br />

Fig. 158. Fig. 159.<br />

p. 190 pi. 35,i5 = myfig. 158, Imhoof-Blumery)/(7;/«. ^r. p. 203 pi. E, 10, ?^. and P.Gardner<br />

Num. Conim. Pans. ii. 96 pi. S, 22 f.,<br />

Monn. gr. p. 200 pi. E, 9 = my fig. 159).<br />

Head Hist, mim? p. 451, cp. Imhoof-Blumer<br />

" This version, which goes back to XssAXwcv. frag. 385 ap. schol. A.D. //. 18. 487, was<br />

commonly accepted throughout the Roman age (Ov. met. 2. 409 ff., Paus. 8. 3. 6, Hyg.<br />

fab. 177,<br />

poet. astr. 2. i p. 31, 3 ff. Bunte, Serv. <strong>in</strong> Verg. georg. i. 67, i. 138, Lact. Plac.<br />

iti Stat. Tkeli. 3. 685, Isid. oi-ig. 3. 70. 35, Myth. Vat. 1. 17, 2. 58, Tzetz. <strong>in</strong> Hes. o.d.<br />

564, Eustath. <strong>in</strong> II. p. 1156, 9!?.).<br />

^ So ApoUod. 3. 8. 2, Hyg. poet. astr. 2. i p. 31, 6 ff. Bunte, Liban. narr. 6 (iv. iroi<br />

Reiske).<br />

From s. iv B.C. onwards <strong>Zeus</strong> himself was said to have wooed Kallisto <strong>in</strong> one or other<br />

of several disguises. Either he took the form of Artemis (Amphis <strong>in</strong>c. fab. frag. 11 (Frag,<br />

com: Gr. iii. 320 Me<strong>in</strong>eke) ap. Hyg. poet. astr. 2. i p. 30, 15 ff. Bunte and ap. schol. Caes.<br />

Germ. Aratea p. 381, 12 ff. Eyssenhardt, cp. ApoUod. 3. 8. 2, Ov. met. 2. 425, <strong>in</strong>terp.<br />

Serv. <strong>in</strong> Verg. Aen. i. 744, Lact. Plac. <strong>in</strong> Stat. Theb. 3. 685, Myth. Vat. 2. 58), or he<br />

became Apollon for the nonce (Apollod. 3. 8. 2 Zei>s 5^ ipaadd^ aKodari (Tvvewd^eTai.,<br />

eiKaadfis, cjs fiev ^vioi. X^yovaiv, 'Apr^/xidi, u)s S^ ivi.01., 'ATroWwvt, cp. Tzetz. <strong>in</strong> Lyk.<br />

Al. 480 'ApKas 6 Atos 17 'A7r6X\w»'o$ Trats Kal KaXXiaroOs ttjs Avkuovos dvyarpos), or else he<br />

appeared as a lion (Clem. Rom. kom. 5. 13<br />

(ii. 184 Migne) KaWicToi rrj AvkAovo^<br />

Tjypubdij \euv, /cat dWov riKTei ^ApKaSa). The first of these metamorphoses is illustrated<br />

by a silver simptdum plated here and there with gold, which was found c. 1861 A.D. at<br />

CuUera near Valencia and is now <strong>in</strong> the Dutuit collection at Paris (pi. xv = W. Froehner<br />

Les Musses de France Paris 1873 pp. 21 — 23 pi. 5, W. Helbig <strong>in</strong> the Bull. d. Inst. 1865<br />

pp. 120— 122, R. Franz <strong>in</strong> Roscher Lex. Myth. ii. 934 fig., E. Pettier <strong>in</strong> Daremberg<br />

Saglio Diet. Ant. iii. 707 fig. 4230, Re<strong>in</strong>ach R^p. Reliefs ii. 242 nos. i— 3). The vessel<br />

is shaped like a saucepan (o"ii"^ <strong>in</strong> diameter with handle o'p'" <strong>in</strong> length) and <strong>in</strong>scribed<br />

on the bottom <strong>in</strong> letter<strong>in</strong>g of the second half of s. iii A.D. [f]ate C^ pavl<strong>in</strong>a d-v-s-<br />

= Fal{a)e Paul<strong>in</strong>a d(edit) Tj{otum) s(olvens) ? cp. Corp. <strong>in</strong>scr. Lat. ii no. 3727. The handle<br />

has the usual swan-head supports. On it appears <strong>Zeus</strong> with thunderbolt and sceptre<br />

beside a flam<strong>in</strong>g altar : above are two garlands ; below, an eagle between a pair of<br />

torches. The relief-frieze, first cast <strong>in</strong> a mould and then tooled, shows four scenes :<br />

{a) <strong>Zeus</strong> as a swan with Leda ; {b) <strong>Zeus</strong> as a man with Semele, while Eros carries off his<br />

thunderbolt, an ornamented box or case (?) be<strong>in</strong>g hung <strong>in</strong> the background ; (c) <strong>Zeus</strong> as<br />

Artemis with Kallisto and Eros between two oak-trees, one of which has beside it a<br />

pillar support<strong>in</strong>g a lighted torch ; [d) <strong>Zeus</strong> as an eagle, dropp<strong>in</strong>g his thunderbolt to woo<br />

Ganymedes, while Eros with his bow escapes towards a third oak-tree.<br />

^ Clem. Rom. hom. 5. 13<br />

(ii. 184 Migne) 'A/xoKdeiq. 5i rrj ^wkov ofj-otuidels S.pKTip<br />

avvewd^erai, Ruf<strong>in</strong>. recognit. 10. 22 Mantheam Phoci mutatus <strong>in</strong> ursum, ex qua nascitur<br />

Arctos. Whether 'AfiaXdeig. is a blunder, or Alant/ieam, or both, we cannot say, s<strong>in</strong>ce<br />

the source of the legend is unknown.

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