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Zeus : a study in ancient religion - Warburg Institute

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6i2 The double axe and the labarum<br />

The extant text^ shows that both sources conta<strong>in</strong>ed a ritual <strong>in</strong>voca-<br />

tion of the v<strong>in</strong>e couched <strong>in</strong> poetic and to a large extent rhythmic<br />

language:<br />

'The white v<strong>in</strong>e has other orderly and most charm<strong>in</strong>g effects, mak<strong>in</strong>g a man<br />

<strong>in</strong> his cups to be not only sober but merry as well. Thus far Kyranos. But from<br />

the aforesaid po<strong>in</strong>t, where my authorities diverged, this is how Harpokration<br />

cont<strong>in</strong>ues: '' Blessed plant, leader of the gods, mistress of earth, sky, and air,<br />

thou that relaxest the m<strong>in</strong>d by thy cluster-bear<strong>in</strong>g dr<strong>in</strong>k, so loosen<strong>in</strong>g every limb,<br />

and causest sleep, no one by word, no healer by potiott, nay none shall prevail<br />

aga<strong>in</strong>st thee ; but thou br<strong>in</strong>gest to light all that is <strong>in</strong> the souls of mortal men, and<br />

of them that have mystic thoughts <strong>in</strong> secret thou, o V<strong>in</strong>e, hav<strong>in</strong>g knowledge un-<br />

Real-Enc. vii. 2410) and with the Alexandr<strong>in</strong>e rhetorician Valerius Harpokration<br />

(H. Schultz ih. vii. 2412 ff.). F. de Mely op. cit. Paris 1902 iii. i. Ixx ff. th<strong>in</strong>ks that the<br />

Harpokration of the Kyranides may have come from Alex;<strong>in</strong>dreia near Babylon. Non<br />

liqjiet. See Gossen <strong>in</strong> Pauly—Wissowa Real-Eiic. vii. 2416 f.<br />

^X^'<br />

1 F. de Mely op. cit. Paris 1898 ii. i. 10, 7 ff. = Aj'raw. r. A. 28. 17 5^ XeuxTj anireXos<br />

Kal &\\as ivepyeias Koa-fiiKas Kai xap'e''"''

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