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Vem får man vara i vårt samhälle? - Statens folkhälsoinstitut

Vem får man vara i vårt samhälle? - Statens folkhälsoinstitut

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lysed if we are to understand how the structural dimensions affect the<br />

individual (Magnusson & Allen 1983).<br />

Preventing discrimination is not only a matter of spending more<br />

money in order to acquire better information but is also a question of<br />

learning what motivates individuals to change their way of thinking<br />

to a more accepting attitude towards one another. Then, we can all<br />

accept our differences regarding identity constructions and cognitive<br />

or emotional experiential worlds and sexual identities. Man cannot be<br />

reduced to being totally determined by structural factors. We are able<br />

to affect these structures and take initiatives that can change prevailing<br />

attitudes in the context of society (Wetherell & Maybin 1998; Thomas<br />

1998).<br />

Programmes aimed at reducing discrimination towards LGBT groups<br />

should be evaluated not only for before-and-after effects but also to<br />

identify which type of process is most effective. An understanding of<br />

the processes of influence is a prerequisite for developing effective pedagogical<br />

preventive strategies (see also Lilja, Giota, Larsson 2004).<br />

The construction of knowledge and the actor-spectator paradox. The actorspectator<br />

paradox reveals that both actors and observers are unaware of<br />

various dimensions of a phenomenon. Actors have a tendency to disregard<br />

the importance of personal factors and spectators tend to filter out<br />

the influence of the situation or the social structures (Lilja et al. 1996).<br />

When we create knowledge of transgender identities it is important<br />

to start from the actor’s descriptions or experiences (the emic perspective).<br />

The actor, of course, has considerable personal knowledge since<br />

it is he or she who has direct experience of how the “from-within perspective”<br />

can be described. However, the actor may also be unaware<br />

of certain processes because he or she is a part of them (Denvall et al.<br />

1999; Lalljee, 1998).<br />

From an observer’s perspective (the etic perspective) it is possible<br />

through theoretical interpretations, to see other aspects of the phenomenon<br />

in question to those perceived by the actor (Patton 1990). The<br />

combination of actor and observer interpretations and a possible negotiation<br />

between these perspectives can give more information than the<br />

various perspectives can provide on their own (Janesick 1994; Morse<br />

1994). We believe in the need of such a combined description and analysis<br />

in order to gain a deeper understanding of the discrimination suffered<br />

by transgender individuals in society and, hence, be able to create<br />

more adequate strategies to counter this.<br />

summary • 53

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