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the-book-of-enoch-r-h-charles - Fallen Angels

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iniroaucuon xi<br />

time, authorship, or teaching is to be looked for. Indeed, certain<br />

considerable portions <strong>of</strong> <strong>the</strong> <strong>book</strong> belonged originally not to <strong>the</strong><br />

Enoch literature at all, but to an earlier work, i. e. <strong>the</strong> Book <strong>of</strong><br />

Noah, which probably exhibited in some degree <strong>the</strong> syncretism<br />

<strong>of</strong> <strong>the</strong> work into which it was subsequently incorporated. This<br />

Book <strong>of</strong> Noah clearly embraced chapters 6-11, 54''-552, 60,<br />

65-6925^ 106-107.1<br />

As regards <strong>the</strong> Enoch elements, <strong>the</strong> oldest portions <strong>of</strong> <strong>the</strong>m are<br />

likewise pre-Maceabean, i.e. 12-36, and probably 90^-^° 9P^-",<br />

i. e. <strong>the</strong> Apocalypse <strong>of</strong> Weeks. The Dream Visions, i. e. 83-90,<br />

were in all probability written when Judas <strong>the</strong> Maccabee was<br />

still warring, 165-161 B.C., 72-82 before 110 B.C., <strong>the</strong> Parables,<br />

37-71 and 91-104, 105-64 B.C.<br />

The authors <strong>of</strong> all <strong>the</strong> sections belong to <strong>the</strong> Chasids or <strong>the</strong>ir<br />

successors <strong>the</strong> Pharisees.<br />

Conflicting views are advanced on <strong>the</strong> Messiah, <strong>the</strong> Messianic<br />

kingdom, <strong>the</strong> origin <strong>of</strong> sin, Sheol, <strong>the</strong> final judgement, <strong>the</strong><br />

resurrection, and <strong>the</strong> nature <strong>of</strong> <strong>the</strong> future life. There is an<br />

elaborate angelology and demonology, and much space is devoted<br />

to <strong>the</strong> calendar and <strong>the</strong> heavenly bodies and <strong>the</strong>ir movements.<br />

Babylonian influences are here manifest and in a slight degree<br />

Greek.<br />

The Book <strong>of</strong> Enoch, like <strong>the</strong> Book <strong>of</strong> Daniel, was written<br />

originally partly in Aramaic and partly in Hebrew. From an<br />

Aramaic original is derived 6-36, and possibly 83-90, while <strong>the</strong><br />

rest <strong>of</strong> <strong>the</strong> <strong>book</strong> comes from a Hebrew oris:inal. To determine<br />

<strong>the</strong>se questions categorically is a task <strong>of</strong> no little difficulty,<br />

seeing that for foui'-fifths <strong>of</strong> <strong>the</strong> text we have only a translation<br />

<strong>of</strong> a translation, and that such close affinities exist between<br />

Hebrew and Aramaic. For <strong>the</strong> resemblances between <strong>the</strong> two<br />

languages are so great that frequently retranslation from <strong>the</strong><br />

Ethiopic into ei<strong>the</strong>r is sufficient to explain corruptions in <strong>the</strong><br />

former. There has accordingly been great divergence <strong>of</strong> opinion<br />

on this question, but in <strong>the</strong> opinion <strong>of</strong> <strong>the</strong> present writer, who<br />

1 Portions have been preserved in Jubilees 7^""" 10'"^^, but <strong>the</strong> date <strong>of</strong> this<br />

Noachic literature is at latest pre-Macoabean.

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