the-book-of-enoch-r-h-charles - Fallen Angels
the-book-of-enoch-r-h-charles - Fallen Angels
the-book-of-enoch-r-h-charles - Fallen Angels
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Sect. V] Chapters CTII. 10— CIV. 1 259<br />
15. And <strong>the</strong>y helped those who robbed us and devoured us<br />
and those who made us few ; and <strong>the</strong>y concealed <strong>the</strong>ir oppres-<br />
sion, and <strong>the</strong>y did not remove from us <strong>the</strong> yoke <strong>of</strong> those that<br />
devoured us and dispersed us and murdered us, and <strong>the</strong>y con-<br />
cealed <strong>the</strong>ir murder, and remembered not that <strong>the</strong>y had lifted<br />
up <strong>the</strong>ir hands against us."<br />
Asmrances given to <strong>the</strong> BigJifeovs : Admonitions to Sinners<br />
and <strong>the</strong> Falsifiers <strong>of</strong> <strong>the</strong> Words <strong>of</strong> Uprightness.<br />
CIV. 1. I swear unto you, that in heaven <strong>the</strong> angels<br />
'in our tribulation'. 14,15. These<br />
verses furnish materials towards deter-<br />
mining <strong>the</strong> date <strong>of</strong> 91-104. In 83-<br />
90 <strong>the</strong> rulers are regarded as <strong>the</strong><br />
divinely appointed leaders <strong>of</strong> <strong>the</strong> right-<br />
eous. In this section, on <strong>the</strong> o<strong>the</strong>r<br />
hand, <strong>the</strong> rulers appear as <strong>the</strong> aiders<br />
and abettors <strong>of</strong> <strong>the</strong> enemies <strong>of</strong> <strong>the</strong><br />
righteous. These enemies are <strong>the</strong><br />
Sadduoees, sinners, apostates, and<br />
paganizers, while <strong>the</strong> righteous are<br />
<strong>the</strong> Pharisaic party. The iisues be-<br />
tween <strong>the</strong>se parties as <strong>the</strong>y appear<br />
in this <strong>book</strong> could not have been so<br />
clearly defined before <strong>the</strong> Maccabean<br />
times. Nor again could this <strong>book</strong><br />
have been written before <strong>the</strong> breach<br />
between John Hyrcanus and <strong>the</strong><br />
Pharisees. But <strong>the</strong> date must be<br />
brought down still fur<strong>the</strong>r, if we are<br />
to explain literally such statements as<br />
' dispersed us and murdered us ', and<br />
' <strong>the</strong>ir murder ', where <strong>the</strong> murder <strong>of</strong><br />
<strong>the</strong> righteous is meant ; for <strong>the</strong>re was<br />
no blood spilt between <strong>the</strong> parties till<br />
<strong>the</strong> reign <strong>of</strong> Jannaeus, 94 B. c. The<br />
later limit is not hard to determine.<br />
The close confederacy which here pre-<br />
vails between <strong>the</strong> Saddacees and <strong>the</strong><br />
rulers did not exist under <strong>the</strong> Herodlan<br />
princes, but only under <strong>the</strong> later Maccabean<br />
princes. Hence this section was<br />
written before 64 B.C., and may be<br />
assigned ei<strong>the</strong>r to <strong>the</strong> years 94-79 B.C.<br />
or 70-64 B.C., during which periods <strong>the</strong><br />
S3<br />
Pharisees were oppressed by <strong>the</strong> rulers<br />
and Sadducees. But <strong>the</strong> rest <strong>of</strong> <strong>the</strong> sec-<br />
tion is against taking <strong>the</strong> words ' mur-<br />
der ', &o. literally. We should probably<br />
regard <strong>the</strong>m merely as <strong>the</strong> description<br />
<strong>of</strong> a severe but not murderous persecu-<br />
tion ;<br />
see Special Introd. (pp. 221, 222).<br />
15. They helped (iff,0). gmt 'you<br />
have helped', q 'thou hast helped'.<br />
The yoke <strong>of</strong> those that (gi(jm,foJ}). qt,<br />
0-foJ> ' <strong>the</strong>ir yoke but' Dispersed<br />
us and murdered us. These words<br />
taken literally would apply well to <strong>the</strong><br />
actual destruction and dispersion <strong>of</strong> <strong>the</strong><br />
Pharisaic families under Jannaeus.<br />
CIV. 1-6. Instead <strong>of</strong> answering<br />
directly <strong>the</strong> wicked who have thus<br />
derisively described <strong>the</strong> lot <strong>of</strong> <strong>the</strong><br />
righteous in this life, <strong>the</strong> author turns<br />
to <strong>the</strong> righteous and addresses <strong>the</strong>m.<br />
This is exactly what he did in <strong>the</strong><br />
opening <strong>of</strong> 103. He returns to <strong>the</strong><br />
sinners in 104'"^ In <strong>the</strong>se verses<br />
<strong>the</strong> author practically concedes that <strong>the</strong><br />
wicked have rightly described <strong>the</strong> lot <strong>of</strong><br />
<strong>the</strong> righteous in this life ;<br />
but he holds<br />
out a sure hope, a hope however not to<br />
be fulfilled in <strong>the</strong> transitory Messianic<br />
kingdom on earth, but to be directed to<br />
<strong>the</strong> blessed future that is awaiting <strong>the</strong>m<br />
in heaven : <strong>the</strong> angels are mindful <strong>of</strong><br />
<strong>the</strong>m for good even now, and in due<br />
time <strong>the</strong>y will become ' companions <strong>of</strong><br />
<strong>the</strong> hosts <strong>of</strong> heaven'. 1. Unto<br />
you. + ' ye righteous ' t'0. The angels<br />
'