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the-book-of-enoch-r-h-charles - Fallen Angels

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8 The Book <strong>of</strong> Enoch [Sect. I<br />

To execute judgement upon all.<br />

And to destroy '"alP <strong>the</strong> ungodly :<br />

And to convict all flesh<br />

Of all <strong>the</strong> works ""<strong>of</strong> <strong>the</strong>ir ungodliness"" which <strong>the</strong>y have<br />

ungodly committed,<br />

"And <strong>of</strong> all <strong>the</strong> hard things which'' ungodly sinners ""have<br />

spoken"" against Him.<br />

II. 1. Observe ye every thing that takes place in <strong>the</strong> heaven,<br />

And behold. So E. G^ reads on<br />

corrupt for (Sou. So Jude Ihov TjkQiv<br />

'Kvptos tv ayiais ixvpiaatv avTov : Ps.<br />

Cypr. Ad Novatianum (Hartel's Cy-<br />

prian iii. 67) ' Ecoe yenit cum multis<br />

milibus nuntiorum suorum' : Ps. Vigi-<br />

liu3 (Migne Ixii, col. 363) 'Ecce<br />

veniet Dominus in millibus '. Cometh<br />

with ten thousands <strong>of</strong> '"His"' holy<br />

ones. From Deut. 33^ naanD ^HKI<br />

B'l'p. Since <strong>the</strong> LXX here renders<br />

ai/v /jvpmcrtv KoStjs our author has<br />

followed <strong>the</strong> M.T. The THis^ is found<br />

G', Jude, and Ps. Cyprian. As Zalin<br />

pointed out, <strong>the</strong> above passage from Ps.<br />

Cyprian is derived directly from our<br />

text, and not from it indirectly through<br />

Jude. This entire verse has been<br />

quoted by Jude 14, 15 in a compressed<br />

form, who in <strong>the</strong> same passage draws<br />

upon 5* 27'' 60'. Ten thousands<br />

<strong>of</strong> THisT holy ones. Cf. Deut. 33'<br />

Dan. 7^". The angels are so called in<br />

12* 142" 396 472 572 eo^ 61«. ". 12<br />

651- ggia gis 1032 loe", as already<br />

in Job 51 1515 Zech. 14' Dan. 4"<br />

8'^. They are called ' holy angels ' in<br />

201-7 216, 9 22' 24« 272 326 718<br />

93^. ' Holy ones <strong>of</strong> heaven ' : 9'. For<br />

o<strong>the</strong>r designations see 6^ (note). All<br />

<strong>the</strong> ungodly. The ' all ' is corrupt in<br />

E, but recoverable by an easy emendation.<br />

"Which <strong>the</strong>y have ungodly<br />

committed (C). Here E is corrupt,<br />

reading warasaji'i for zarase'il.<br />

<strong>the</strong> hard things whiohT .<br />

^ All<br />

. . rhave<br />

spoken"! (G^). The text <strong>of</strong> G^ here<br />

presents a dittograph. aKXrjpwv !iv<br />

kKaXyjirav \6yciiv Kal -nfpl -navTwv wv<br />

KariXaX-qtrav,<br />

II. The author in 2-5' emphasizes<br />

<strong>the</strong> order and regularity that prevail in<br />

<strong>the</strong> world <strong>of</strong> nature in contrast to <strong>the</strong><br />

disorder that prevails in <strong>the</strong> world <strong>of</strong><br />

man. This was a favourite <strong>the</strong>me with<br />

Jewish writers. The noble words <strong>of</strong><br />

Hooker {Ecclesiastical Polity, i. 16. 8)<br />

express <strong>the</strong> view <strong>of</strong> <strong>the</strong>se old writers<br />

' Of Law <strong>the</strong>re can be no less acknow-<br />

ledged than that . . . her voice is <strong>the</strong><br />

harmony <strong>of</strong> <strong>the</strong> world : all things in<br />

heaven and earth do her homage, <strong>the</strong><br />

very least as feeling her care, <strong>the</strong><br />

greatest as not exempted from her<br />

power.' In Sir. 43 we have <strong>the</strong> glorifi-<br />

cation <strong>of</strong> <strong>the</strong> sun, moon, stars, <strong>the</strong> rain-<br />

bow, cloud.s, snow, lightning, thunder,<br />

dew, and o<strong>the</strong>r natural phenomena.<br />

The moon is especially glorified since<br />

<strong>the</strong> Jewish feasts were celebrated in<br />

accordance with <strong>the</strong> moon's phases.<br />

This last is, <strong>of</strong> course, a view in which<br />

<strong>the</strong> author <strong>of</strong> 72-82 would not have<br />

agreed, since he held that <strong>the</strong> only true<br />

divider <strong>of</strong> time was <strong>the</strong> sun. In Sir.<br />

lg26-28 <strong>the</strong>re is a nearer approximation<br />

to our text, though <strong>the</strong>re is no sure<br />

ground for recognizing it as a source <strong>of</strong><br />

it. Sirach runs :<br />

—<br />

27. kK<strong>of</strong>fiir^aiv (Is alwva tA if>yo. avTOV,<br />

teat Tas apx^s avrStv (Is yeveois<br />

avTwv , . .<br />

:

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