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the-book-of-enoch-r-h-charles - Fallen Angels

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Sect. IT] Chapters LV. l—LVI. 5 109<br />

2. And I asked <strong>the</strong> angel <strong>of</strong> peace who went with mOj saying<br />

' To whom are <strong>the</strong>se who hold <strong>the</strong> scourges going ? ' 3. And<br />

he said unto me :<br />

'To <strong>the</strong>ir elect and beloved ones that <strong>the</strong>y may<br />

be cast into <strong>the</strong> chasm <strong>of</strong> <strong>the</strong> abyss <strong>of</strong> <strong>the</strong> valley.<br />

4. And <strong>the</strong>n that valley shall be filled with <strong>the</strong>ir elect and<br />

belovedj<br />

And <strong>the</strong> days <strong>of</strong> <strong>the</strong>ir lives shall be at an end,<br />

And <strong>the</strong> days <strong>of</strong> <strong>the</strong>ir leading astray shall not <strong>the</strong>nceforward<br />

be reckoned.<br />

LVI. 5-8. Last: struggle <strong>of</strong> hea<strong>the</strong>n Poivers against Israel.<br />

5. And in those days <strong>the</strong> angels shall return<br />

Andhurl <strong>the</strong>mselves to <strong>the</strong>eastupon<strong>the</strong>Parthians and Medes:<br />

held ((/2, /3). > mtu. Scourges and<br />

{g). > qt, 0. mu read ' and '- 2.<br />

These who (g, t^). m^i'ieread '<strong>the</strong>se',<br />

' $-n who '. Scourges (gr). > a-ff, 0.<br />

3. Chasm <strong>of</strong>. > q. 4. And i". > q.<br />

lifot <strong>the</strong>nceforward bo reckoned,<br />

i. e. be at an end.<br />

5<br />

—<br />

LVII. S". We<br />

liave here ano<strong>the</strong>r section <strong>of</strong> <strong>the</strong> ' Elect<br />

One' source (see Introd. p. 65), or<br />

ra<strong>the</strong>r a fresh source partially adapted<br />

to <strong>the</strong> ' Elect One ' source. It depicts<br />

<strong>the</strong> last struggle <strong>of</strong> <strong>the</strong> hea<strong>the</strong>n powers<br />

against <strong>the</strong> Messianic kingdom estab-<br />

lished in Jerusalem. Such a concep-<br />

tion is quite in place in 83-90 91-104,<br />

hut is difficult to reconcile with <strong>the</strong><br />

ruling ideas in 37-70. A Messiah<br />

who was only a man with his seat at<br />

Jerusalem might well be conceived <strong>of</strong><br />

as assailed by <strong>the</strong> Gentile powers. But<br />

this is impossible in <strong>the</strong> case <strong>of</strong> a superhuman<br />

Messiah, who, possessing universal<br />

dominion and attended by<br />

legions <strong>of</strong> angels, holds universal assize,<br />

and, supported by <strong>the</strong> actual presence<br />

<strong>of</strong> <strong>the</strong> Almighty, destroys all his<br />

enemies with <strong>the</strong> breath <strong>of</strong> his mouth.<br />

Hence this section forms a harsh break<br />

in <strong>the</strong> context. Moreover, <strong>the</strong> Para-<br />

bles deal only in general terms : no<br />

names are mentioned as here, nor is<br />

any definite information given as a<br />

means <strong>of</strong> determining <strong>the</strong>ir date or <strong>the</strong><br />

persons against whom <strong>the</strong>y are directed.<br />

Finally, <strong>the</strong> seat <strong>of</strong> <strong>the</strong> kingdom on <strong>the</strong><br />

Advent <strong>of</strong> <strong>the</strong> Messiah will not be<br />

Jerusalem merely as is here implied,<br />

but a transformed heaven and earth.<br />

This section may be dated with some<br />

probability. The description is pro-<br />

phetical, and is merely a reproduction<br />

<strong>of</strong> <strong>the</strong> coming strife <strong>of</strong> Gog and Magog<br />

against Israel. The latter names are<br />

replaced by those <strong>of</strong> <strong>the</strong> Medes and<br />

Parthians, who are <strong>the</strong> only great world<br />

powers from whom <strong>the</strong> interpolator be-<br />

lieves great danger may be apprehended.<br />

Syria had ceased to be formidable from<br />

100 B.C. onward, and Home had not<br />

intervened in Jewish affairs practically<br />

till 64 B. c. The date <strong>the</strong>refore <strong>of</strong> this<br />

section must be earlier than 64 B.C. If<br />

it belonged originally to <strong>the</strong> Elect One<br />

source, <strong>the</strong>n it serves to determine its<br />

date. 5. In Ezek. 38"-" it is said<br />

that God will stir up <strong>the</strong> Gentiles ;<br />

but<br />

here in keeping with <strong>the</strong> views <strong>of</strong> a<br />

later time this business is assigned to<br />

<strong>the</strong> angels; cf. Dan. 10", so, 21 121.<br />

Eeturn (31/1^5). m^tu, ' assemble '-<br />

The Parthians and Medes. These<br />

are <strong>the</strong> chief nations in <strong>the</strong> league<br />

:

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