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the-book-of-enoch-r-h-charles - Fallen Angels

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Sect. I] Gha:pter XVIII. 3-10 41<br />

coloured stone, and one <strong>of</strong> pearl, and one <strong>of</strong> jaeinthj and those<br />

towards <strong>the</strong> south <strong>of</strong> red stone. 8. But <strong>the</strong> middle one reached<br />

to heaven like <strong>the</strong> throne <strong>of</strong> God, <strong>of</strong> alabaster, and <strong>the</strong> summit<br />

<strong>of</strong> <strong>the</strong> throne was <strong>of</strong> sapphire. 9. And I saw a flaming fire.<br />

And beyond <strong>the</strong>se mountains 10. Is a region <strong>the</strong> end <strong>of</strong> <strong>the</strong><br />

N<br />

The Great Mountain : Three Mountains : Garden <strong>of</strong> Righteousness : Seas <strong>of</strong> Waters<br />

Three<br />

Mountains<br />

W<br />

With <strong>the</strong> above sketch, which represents<br />

<strong>the</strong> views <strong>of</strong> all <strong>the</strong> Sections <strong>of</strong> Enoch,<br />

it is difBcult to reconcile <strong>the</strong> statement<br />

in 60*, where a waste wilderness named<br />

Dendain is said to lie to <strong>the</strong> east <strong>of</strong><br />

<strong>the</strong> Garden. See note on 32'. This<br />

idea <strong>of</strong> <strong>the</strong> seven mountains seems<br />

to be originally derived from Babylo-<br />

nian sources, and had ultimately to do<br />

with <strong>the</strong> seven planet gods, <strong>the</strong> seven-<br />

fold division <strong>of</strong> <strong>the</strong> heaven and <strong>the</strong><br />

like division <strong>of</strong> <strong>the</strong> earth, six-sevenths<br />

land and one-seventh sea, 4 Ezra 6**,<br />

<strong>the</strong> seven great rivers and seven great<br />

islands, 1 Enoch 77'>'=. See K.A.T.^<br />

615-619. With <strong>the</strong> mountains in<br />

our text those mentioned in 52^ 77*<br />

may originally have been connected.<br />

Threei" (E). > G^. 7. Ja-<br />

cinth (?) E = iaaiojs. This may be<br />

corrupt for I'ainriSos (= ^S5^''') 'jasper'.<br />

But since raSiv is <strong>the</strong> reading <strong>of</strong> G^,<br />

<strong>the</strong> Ethiopic translator probably found<br />

merely a corrupt form which suggested<br />

some derivative <strong>of</strong> idaSai as laTiKov.<br />

This word taken in conjunction with<br />

raSeu might point to iarnvBov or lavBifov<br />

as Diels suggests. Beer takes it to be<br />

a, transliteration <strong>of</strong> mDD 'topaz'.<br />

Where <strong>the</strong> ideas <strong>of</strong> <strong>the</strong> various stones<br />

are drawn from cannot be said with<br />

certainty. Of. Ezek. 28"; K.A.T.^<br />

619, 624. The difficulty <strong>of</strong> determining<br />

this is enhanced by <strong>the</strong> difficulty <strong>of</strong><br />

identifying <strong>the</strong> stones in question.<br />

8. Like <strong>the</strong> throne <strong>of</strong> God. In 253<br />

it is declared to be <strong>the</strong> throne <strong>of</strong> God.<br />

This mountain <strong>of</strong> God, which as we<br />

have seen vva^ conceived to be in tlie<br />

NW., is already referred to in Is. 14'^,<br />

where it is said to be in <strong>the</strong> N.<br />

The throne <strong>of</strong> God in Ezekiel 1^^ which<br />

is borne <strong>of</strong> cherubim comes from <strong>the</strong><br />

N., as appears from 1*; <strong>of</strong>. Job 37**.<br />

This throne is ' <strong>the</strong> holy mountain <strong>of</strong><br />

God' in Ezek. 28"'", where ' stones<br />

<strong>of</strong> fire ' are associated with <strong>the</strong> moun-<br />

tain <strong>of</strong> God, as in our text 18° 24'.<br />

Indeed in Ezek. 28""" <strong>the</strong> Garden or<br />

Paradise and <strong>the</strong> Mountain <strong>of</strong> God are<br />

already associated as in Enoch, or iden-<br />

tified. Alabaster. G^ ipovxa, i.u.<br />

N31S. Sapphire. Ezek. l*^. 9.<br />

And beyond <strong>the</strong>se (G^ ica{we)x£iva<br />

Toiv . . . TOvTOJv'). E corrupt nal a k-nl<br />

(Kuvwv TOIV bpiav, for kuellfi is cor-<br />

rupt for 'ellft, but attests <strong>the</strong> same text.<br />

The statement in 24' would lead us to<br />

connect this clause with what precedes,<br />

but <strong>the</strong> Kai is against it. Hence I have<br />

combined it with <strong>the</strong> next verse. But<br />

<strong>the</strong> former may be right. The seven<br />

mountains are encircled with fire<br />

—<br />

according to 24' by a mountain range<br />

<strong>of</strong> fire. In <strong>the</strong> translation I always<br />

follow G^ in <strong>the</strong> case <strong>of</strong> eirixava as it

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