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the-book-of-enoch-r-h-charles - Fallen Angels

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SECTION II<br />

(CHAPTEIIS XXXVII LXXl)<br />

THE PARABLES. INTRODUCTION<br />

A. Critical Structure. B. Relation <strong>of</strong> 37-71 to <strong>the</strong> rest <strong>of</strong> <strong>the</strong> Book.<br />

C. Date. D. The Problem and its Solution.<br />

A. This Section is in a fragmentary condition, and many <strong>of</strong> <strong>the</strong><br />

critical questions connected with it can only be tentatively solved<br />

or merely stated. It consists in <strong>the</strong> main <strong>of</strong> three Parables—38-44,<br />

45-57, 58-69. These are introduced by 37 and concluded by 70<br />

which records Enoch's final translation. 71 ap]pears to be out<br />

<strong>of</strong> place, and belongs to one <strong>of</strong> <strong>the</strong> three Parables. The two visions<br />

recorded in it were witnessed in Enoch's lifetime. See notes in loc.<br />

There are many interpolations. 60 65-69^^ are confessedly from<br />

<strong>the</strong> Book <strong>of</strong> Noah. 39^'"^'' 54'''-55^ are probably from <strong>the</strong> same<br />

work. These interpolations are adapted by <strong>the</strong>ir editor to <strong>the</strong>ir<br />

adjoining contexts in Enoch. This he does by borrowing character-<br />

istic terms, such as 'Lord <strong>of</strong> Spirits', 'Head <strong>of</strong> Days', to which,<br />

however, ei<strong>the</strong>r through ignorance or <strong>of</strong> set intention he generally<br />

gives a new connotation : see Notes for details.<br />

There now remain <strong>the</strong> following chapters and verses: 37-41^ 42<br />

45-540 55^-58 G2-63 69^0-71. But <strong>the</strong>se passages can hardly have<br />

been derived from <strong>the</strong> same hand originally. There are traces <strong>of</strong><br />

a composite origin. Beer, in Kautzsoh's Aimlc. und Pseudep. ii. 227,<br />

has drawn attention to <strong>the</strong> fact that behind <strong>the</strong> Parables <strong>the</strong>re<br />

appear to lie two distinct sources— one dealing with <strong>the</strong> Elect One<br />

(40= 453 492. 4 513. 5 52G, 9 530 554 610, 8, 10 g2i) and <strong>the</strong> o<strong>the</strong>r with<br />

<strong>the</strong> Son <strong>of</strong> Man (462, s, 4 432 62'. o, h es^i<br />

692o> 27, 20 7QI ^^it)^<br />

and that in <strong>the</strong> former <strong>the</strong> angelus interpres was designated ' <strong>the</strong><br />

angel <strong>of</strong> peace who went with me ' and in <strong>the</strong> latter ' <strong>the</strong> angel who<br />

went with me' (see 40^ note). This observation is just, and even<br />

with <strong>the</strong> present text it is possible, I think, to distinguish <strong>the</strong>se<br />

sources, though Beer has not attempted it. But <strong>the</strong>se two sources do<br />

not account for <strong>the</strong> whole <strong>of</strong> <strong>the</strong> Parables. In 7 1 <strong>the</strong>re are two distinct<br />

visions, 7\^~'^ and 7l5~i', where <strong>the</strong> angelus interpres is jMichael and<br />

not ei<strong>the</strong>r <strong>of</strong> <strong>the</strong> former angels, unless we identify him with one <strong>of</strong>

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