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Sect. l] Chapters XXIV. 2~XXV. 6 53<br />

' I wish to know about everything, but especially about this tree'<br />

3. And he answered saying :<br />

' This high mountain ""which thou<br />

hast seen"", whose summit is like <strong>the</strong> throne <strong>of</strong> God, is His throne,<br />

where <strong>the</strong> Holy Great One, <strong>the</strong> Lord <strong>of</strong> Glory, <strong>the</strong> Eternal<br />

King, will sit, when He shall come down to visit <strong>the</strong> earth with<br />

goodness. 4. And as for this fragrant tree no mortal is per-<br />

mitted to touch it till <strong>the</strong> great judgement, when He shall take<br />

vengeance on all and bring (everything) to its consummation for<br />

ever. It shall <strong>the</strong>n be given to <strong>the</strong> righteous and holy. 5. Its<br />

fruit shall toe for food to <strong>the</strong> elect : it shall be transplanted to<br />

<strong>the</strong> holy place, to <strong>the</strong> temple <strong>of</strong> <strong>the</strong> Lord, <strong>the</strong> Eternal King.<br />

6. Then shall <strong>the</strong>y rejoice with joy and be glad.<br />

+ ' Enoch ' a-q, against G^, q.<br />

Saying (E). > G«. 3. On this<br />

mountain see note on 18'. This<br />

mountain is <strong>the</strong> middle one <strong>of</strong> <strong>the</strong><br />

seven in IS""" 24^-'. "Which thou<br />

hast seen (E). >Ge. The Holy<br />

Great One . . . Glory (E). ' G^ <strong>the</strong><br />

great Lord, <strong>the</strong> Holy One <strong>of</strong> Glory '-<br />

Holy Great One : see 1' (note).<br />

Lord <strong>of</strong> Glory ; cf. 22i< (25'') 27'. » 36«<br />

40' 63^ 83^ Eternal King ; ef. vv.<br />

5,7; 27'; only found in 1-36. When<br />

He shall come down, &o. This moun-<br />

tain, as we have seen in IS' note, is in<br />

<strong>the</strong> NW. In 77^ it is said that God<br />

will descend in <strong>the</strong> south. 4. Then<br />

(G^). E = TiiSe corrupt for T0T6, Holy<br />

(G8 oaiots. E = '<br />

humble ;<br />

' cf. 108').<br />

4, 5. This tree is <strong>the</strong> tree <strong>of</strong> life. By<br />

<strong>the</strong> eating <strong>of</strong> this tree after <strong>the</strong> final<br />

judgement men are endowed with long<br />

life—not eternal life; cf. 5' 10" 25".<br />

Cf. 2 Bar. 73'. '. "• ' 74. The writer <strong>of</strong><br />

1-36 has not risen to <strong>the</strong> conception<br />

<strong>of</strong> an eternal life <strong>of</strong> blessedness for <strong>the</strong><br />

righteous, and so has not advanced<br />

a single step beyond <strong>the</strong> conceptions<br />

found in Is. 65 66. This materialistic<br />

conception <strong>of</strong> <strong>the</strong> tree <strong>of</strong> life based on<br />

Gen. 2' 3'^, and here published afresh,<br />

gained afterwards a wide currency in<br />

Jewish and Christian literature though<br />

mainly with k, symbolical meaning<br />

cf. Eev. 2' 222. u 4 ^^^a. 8»2. 5. Its<br />

fruit ... to <strong>the</strong> elect. G^ reads<br />

6 tcapn&s aiiTov toTs kftKcKTOis \ eh ^oii)v f<br />

els Popav. The writer had before him<br />

Ezek. 47" b'2i»:h VIS Vr\-\. eh CwljV<br />

= f^^'n?, which I take to be corrupt<br />

for Nin!? = erjTcu. Thus <strong>the</strong> original<br />

possibly ran ii)rh ^''THa^ n32«1<br />

?3'D?. E is here very corrupt = en rod<br />

Kap-rrov avTOv SoBrjcreTat Tots efcKe/CTOis<br />

(ani, Kai (k 0oppSv. Transplanted to<br />

(G^ /jieTa(pvTev6rj(reTai ev). The j^erS.<br />

reflects probably a separate verb in <strong>the</strong><br />

original. The tree <strong>of</strong> life, which, ac-<br />

eoi'ding to <strong>the</strong> Massoretic Text, stood<br />

along with <strong>the</strong> tree <strong>of</strong> knowledge in<br />

<strong>the</strong> earthly Garden <strong>of</strong> Eden was,<br />

according to our text, removed to <strong>the</strong><br />

Garden <strong>of</strong> Righteousness in <strong>the</strong> NW.,<br />

whence it was subsequently to be<br />

transplanted to <strong>the</strong> holy place. The<br />

holy place, i. a. Jerusalem. We can-<br />

not tell whe<strong>the</strong>r <strong>the</strong> author intended<br />

here <strong>the</strong> New Jerusalem which, accord-<br />

ing to 9C, was to be set up by<br />

God Himself It is, at all events, a<br />

Jerusalem cleansed from all impurity,<br />

and that is probably all that <strong>the</strong><br />

author meant. 6. In this verse<br />

I have followed G^. E differs only in<br />

;

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