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the-book-of-enoch-r-h-charles - Fallen Angels

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Sect. II] CJutpfers LXVIII. S~LXIX. 7 137<br />

names :<br />

<strong>the</strong> first <strong>of</strong> <strong>the</strong>m is SamJEiza, <strong>the</strong> second Artaqifa^ and<br />

<strong>the</strong> third Armen, <strong>the</strong> fourth Kokabelj <strong>the</strong> fifth fTuriielfj <strong>the</strong><br />

sixth Rumjal, <strong>the</strong> seventh Danjal, <strong>the</strong> eighth f Neqaelf, <strong>the</strong> ninth<br />

Baraqel, <strong>the</strong> tenth Azazel^ <strong>the</strong> eleventh Armaros, <strong>the</strong> twelfth<br />

Batarjal, <strong>the</strong> thirteenth f Busasejalf, <strong>the</strong> fourteenth Hananel,<br />

<strong>the</strong> fifteenth fTurelf^ and <strong>the</strong> sixteenth Simapesiel, <strong>the</strong> seven-<br />

teenth Jetrelj <strong>the</strong> eighteenth Tumael^ <strong>the</strong> nineteenth Turel, <strong>the</strong><br />

twentieth fRumaelf, <strong>the</strong> twenty-first f Azazelf. 3. And<br />

<strong>the</strong>se are <strong>the</strong> chiefs <strong>of</strong> <strong>the</strong>ir angels and <strong>the</strong>ir names, and <strong>the</strong>ir<br />

chief ones over hundreds and over fifties and over tens.]<br />

4. The name <strong>of</strong> <strong>the</strong> first Jeqon : that is, <strong>the</strong> one who led<br />

astray [all] <strong>the</strong> sons <strong>of</strong> God, and brought <strong>the</strong>m down to <strong>the</strong> earth,<br />

and led <strong>the</strong>m astray through <strong>the</strong> daughters <strong>of</strong> men. 5. And<br />

<strong>the</strong> second was named Asbeel : he imparted to <strong>the</strong> holy sons <strong>of</strong><br />

God evil counsel, and led <strong>the</strong>m astray so that <strong>the</strong>y defiled <strong>the</strong>ir<br />

bodies with <strong>the</strong> daughters <strong>of</strong> men. 6. And <strong>the</strong> third was<br />

named Gadreel : he it is who showed <strong>the</strong> children <strong>of</strong> men all <strong>the</strong><br />

blows <strong>of</strong> death, and he led astray Eve, and showed [<strong>the</strong> weapons<br />

<strong>of</strong> death to <strong>the</strong> sons <strong>of</strong> men] <strong>the</strong> shield and <strong>the</strong> coat <strong>of</strong> mail, and<br />

<strong>the</strong> sword for battle, and all <strong>the</strong> weapons <strong>of</strong> death to <strong>the</strong> children<br />

<strong>of</strong> men. 7. And from his hand <strong>the</strong>y have proceeded against<br />

those who dwell on <strong>the</strong> earth from that day and for evermore.<br />

probably it ran originally ' behold <strong>the</strong> fall in <strong>the</strong> days <strong>of</strong> Jared accordnames<br />

<strong>of</strong> <strong>the</strong> Satans ' 4. Jeg.on ing to 1-36 and 91-104. In this<br />

(a-ti). 13 reads Jeqfln. Sons <strong>of</strong> chapter, however, according to <strong>the</strong><br />

God. Cf. Job 38'. The text reada present text, <strong>the</strong> functions <strong>of</strong> <strong>the</strong>se two<br />

' sons <strong>of</strong> <strong>the</strong> ( + ' holy ' t, hcdelojiyx, classes are confused. It is Azazel in<br />

lOib) angels', or (+ 'holy' /, 1-36 who is <strong>the</strong> cause <strong>of</strong> all <strong>the</strong> coiTup-<br />

hcdelopyx^a^)) 'sons <strong>of</strong> <strong>the</strong> angels'. tion upon earth, and Semjaza in 6^ 8' 9'.<br />

Schmidt thinks that this is a raistrans- Jeqfln = ' <strong>the</strong> inciter ' : Asbeel =<br />

lation <strong>of</strong> H.'^th^ ''J3 ; but, though ^J^iaTV, '<strong>the</strong> deserter from God', or<br />

DN'li'N p means ' angel', in <strong>the</strong> LXX i3XiaB>n,'<strong>the</strong>thought<strong>of</strong>God'(Schmidt).<br />

it is never so rendered. D*n?N ''33 6. Gadreel is evidently a Satan as he<br />

is rendered by ayyfXoi, BeoC, not by jg^ astray Eve. The name bii''-\1]l<br />

dyy(\oi alone. Hence, I suppose a ^g^^g ;„ Aramaic ' God is my helper '.<br />

corruption <strong>of</strong> ^

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