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224 The Booh <strong>of</strong> Enoch [Sect. V<br />

XCII. XCI. 1-10; 18-19. Enoch's Book <strong>of</strong> Admonitionfor<br />

his Children.<br />

XCII. 1. The <strong>book</strong> written by Enoch— [Enoch indeed wrote<br />

this complete doctrine <strong>of</strong> wisdom^ (which is) praised <strong>of</strong> all men<br />

and a judge <strong>of</strong> all <strong>the</strong> earth] for all my children who shall dwell<br />

on <strong>the</strong> earth. And for <strong>the</strong> future generations who shall observe<br />

u.prightness and peace.<br />

2. Let not your spirit be troubled on account <strong>of</strong> <strong>the</strong> times<br />

For <strong>the</strong> Holy and Great One has appointed days for all<br />

things.<br />

3. And <strong>the</strong> righteous one shall arise from sleep,<br />

[Shall arise] and walk in <strong>the</strong> paths <strong>of</strong> righteousness,<br />

And all his path and conversation shall be in eternal good-<br />

ness and grace.<br />

XCI—XCIV. In this edition I have<br />

rearranged <strong>the</strong>se chapters in what I<br />

suggested was <strong>the</strong>ir original order in<br />

my first edition, i. e. 02 911-". "-"<br />

931-10 9112-17 94^ and have treated <strong>the</strong><br />

Apocalypse <strong>of</strong>Weeks, i.e. 831-" 91"-i',<br />

as an earlier fragment incorporated by<br />

<strong>the</strong> author <strong>of</strong> 91-104 or <strong>the</strong> editor <strong>of</strong> <strong>the</strong><br />

whole <strong>book</strong> in his work (as suggested<br />

in my first edition, p. 267). Of <strong>the</strong><br />

extent <strong>of</strong> this Apocalypse I will treat<br />

ill loc. The order <strong>of</strong> <strong>the</strong>se chapters,<br />

which appears to be <strong>the</strong> original, and<br />

which is restored in this edition, is 92<br />

(sec p. 218)<br />

911-1". 18-1" 931-10 9112-17<br />

94. Beer, on <strong>the</strong> o<strong>the</strong>r hand, takes<br />

'.111-11.18-1° as forming <strong>the</strong> introduction<br />

to <strong>the</strong> Apocalypse <strong>of</strong> Weeks, and<br />

thus arranges <strong>the</strong> text 911-". I8-19<br />

93 91"-" 9-2 94. INIartin follows Beer<br />

in this respect, though he admits that<br />

92 should perhaps be placed before<br />

011-11.<br />

XCII. This chapter obviously forms<br />

<strong>the</strong> beginning <strong>of</strong> a new <strong>book</strong> just as<br />

] 41 formed originally <strong>the</strong> beginning<br />

<strong>of</strong> <strong>the</strong> section 12-16 ; see p. 27. The<br />

words 'The <strong>book</strong> written', &c., evi-<br />

dently introduce a fresh collection <strong>of</strong><br />

visions. 1. The <strong>book</strong> . . . indeed<br />

wrote ((/). O<strong>the</strong>r MSS. ' written by<br />

Enoch <strong>the</strong> scribe'. [Enoch indeed . .<br />

all <strong>the</strong> earth]. I have, with some hesi-<br />

tation, bracketed <strong>the</strong>se words as an<br />

interpolation. Enoch does not attempt<br />

a complete doctrine <strong>of</strong> wisdom, and<br />

seeing that it was for <strong>the</strong> chosen race<br />

only it could hardly be said to be<br />

' praised <strong>of</strong> all men '. "Wrote. Cf.<br />

12^. *. This complete doctrine<br />

<strong>of</strong> wisdom, (which is) praised<br />

{a-t reading zakugll6). ( ' <strong>of</strong> <strong>the</strong> com-<br />

plete doctrine ', &c., /3-«/ 'this complete<br />

doctrine <strong>of</strong> wisdom is praised'. A<br />

judge, &c. Wisdom is represented as<br />

<strong>the</strong> ndpeSpos or assessor <strong>of</strong> God in 84^<br />

(note). 2. The ti\nes are evil<br />

but <strong>the</strong>se too are <strong>the</strong> ordination <strong>of</strong><br />

God. The Holy and Great One<br />

{gq, ('?!'(). lilt, $-elia ' <strong>the</strong> Holy Great<br />

One'; see 1* (note). 3. The<br />

righteous one. Used collectively as<br />

in 911". Instead <strong>of</strong> ' and <strong>the</strong> righteous<br />

. . . from sleep, shall arise ' g reads<br />

' and wisdom shall arise '. Faths<br />

(mrjlj. /3'path'. In eternal good-<br />

;<br />

; .

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