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Sect. l] Chapter XXII. 5-11 49<br />

E<br />

9. And he answered me and<br />

said unto me :<br />

' These three<br />

have been made that <strong>the</strong> spirits<br />

<strong>of</strong> <strong>the</strong> dead might be separated.<br />

And such a division has been<br />

made (for) <strong>the</strong> spirits <strong>of</strong> <strong>the</strong><br />

righteous, in which <strong>the</strong>re is<br />

<strong>the</strong> bright spring <strong>of</strong> water.<br />

10. And such has been made<br />

for sinners when <strong>the</strong>y die and<br />

are buried in <strong>the</strong> earth and<br />

judgement has not been<br />

executed on <strong>the</strong>m in <strong>the</strong>ir life-<br />

time. 11. Here <strong>the</strong>ir spirits<br />

shall be set apart in this great<br />

pain till <strong>the</strong> great day <strong>of</strong> judge-<br />

ment and punishment and<br />

for KoiKufiaTwv. 9. The first divi-<br />

sion is for <strong>the</strong> souls <strong>of</strong> <strong>the</strong> righteous<br />

—<br />

both those who have been martyred<br />

and those who have not. Spirits. In<br />

E only n reads ' spii-its ', <strong>the</strong> rest give<br />

' souls '. But <strong>the</strong> word nafs in E fre-<br />

quently means spirit as in IS^^ 69'^ 99',<br />

as well as in verses 11, 12, 13 <strong>of</strong> this<br />

chapter. Hence I have rendered it<br />

'spirit' in such cases. In which.<br />

Here G""' has ov . . . h atnSi = ^3 • • ''1.<br />

The bright spring <strong>of</strong> water. In E<br />

for ' bright' <strong>the</strong> text gives ' brightness'<br />

or 'light'. In <strong>the</strong> underworld, souls,<br />

according to <strong>the</strong> Greek Cults, Jewish,<br />

Hellenistic, and Christian literature,<br />

suffered from thirst : see Dieterich,<br />

Nelcyia, 97 sqq. In <strong>the</strong> Greek Hades<br />

<strong>the</strong>re was a spring <strong>of</strong> forgetfulness<br />

on <strong>the</strong> left, while on <strong>the</strong> right was<br />

<strong>the</strong> spring <strong>of</strong> memory—<strong>the</strong> cool water<br />

— if/vxp^" iiSaip, by <strong>the</strong> drinking <strong>of</strong><br />

which consciousness and memory were<br />

quickened, <strong>the</strong> first condition <strong>of</strong> <strong>the</strong> full<br />

1370 E<br />

ing :<br />

G8<br />

9. And he answered me say-<br />

' These three have been<br />

made that <strong>the</strong> spirits <strong>of</strong> <strong>the</strong><br />

dead might be separated. And<br />

this division has been made for<br />

<strong>the</strong> spirits <strong>of</strong> <strong>the</strong> righteous^ in<br />

which <strong>the</strong>re is <strong>the</strong> bright spring<br />

<strong>of</strong> water. 10. And this has<br />

been made for sinners when<br />

<strong>the</strong>y die and are buried in <strong>the</strong><br />

earth and judgement has not<br />

been executed upon <strong>the</strong>m in<br />

<strong>the</strong>ir lifetime. 11. Here<br />

<strong>the</strong>ir spirits shall be set apart<br />

in this great pain, till <strong>the</strong> great<br />

day <strong>of</strong> judgement, scourgings,<br />

and torments <strong>of</strong> <strong>the</strong> accursed<br />

or blessed life. See Eolide, Payche, ii. 2,<br />

310, 390-391. The expression ' water<br />

<strong>of</strong> life' is found in Babylonian litera-<br />

ture in <strong>the</strong> Adapa Myth and <strong>the</strong><br />

Descent <strong>of</strong> Ishtar, K.A.T.^ 523 sqq.<br />

10-11. The second division is for those<br />

sinners who lived prosperously and<br />

escaped punishment in life, and finally<br />

attained to honourable burial. Accord-<br />

ing to Hebrew and Greek idaas <strong>the</strong><br />

privation <strong>of</strong> funeral rites was a great<br />

calamity, and involved, at least accord-<br />

ing to ancient ideas, inevitable suffer-<br />

ing for <strong>the</strong> departed soul. 10.<br />

And this. In E bakama kamahd is<br />

corrupt for wakamalid = ital ovtojs.<br />

Here ovtois is corrupt for evros <strong>the</strong> de-<br />

monstrative. The angel points to each<br />

division as he describes it. I have in-<br />

troduced this emendation into my trans-<br />

lation <strong>of</strong> G« in verses 9, 10, 12, 13.<br />

11. Great pain. Cf. 103'. » Luke<br />

j82s-25_ Great day <strong>of</strong> judgement.<br />

Cf. 45^ n. The accursed. Here twv

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