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Sect. IV] Chapter LXXXIX. 64-74 203<br />

wrote how he wrote down every one that was destroyed by those<br />

shepherds^ day by day, and carried up and laid down and showed<br />

actually <strong>the</strong> whole <strong>book</strong> to <strong>the</strong> Lord <strong>of</strong> <strong>the</strong> sheep— (even) everything<br />

that <strong>the</strong>y had done, and all that each one <strong>of</strong> <strong>the</strong>m had<br />

made away with, and all that <strong>the</strong>y bad given over to destruction.<br />

71. And <strong>the</strong> <strong>book</strong> was read before <strong>the</strong> Lord <strong>of</strong> <strong>the</strong> sheep, and He<br />

took <strong>the</strong> <strong>book</strong> from his hand and read it and sealed it and laid<br />

it down.<br />

'<br />

LXXXIX. 72—77. Second I'urlod—from tJic iime <strong>of</strong> Cijrus to that<br />

<strong>of</strong> Alexander <strong>the</strong> Great.<br />

72. And forthwith I saw how <strong>the</strong> shepherds pastured for<br />

twelve hours, and behold three <strong>of</strong> those sheep turned back and<br />

came and entered and began to build up all that had fallen down<br />

<strong>of</strong> that house ; but <strong>the</strong> wild boars tried to hinder <strong>the</strong>m, but <strong>the</strong>y<br />

were not able. 73. And <strong>the</strong>y began again to build as before,<br />

and <strong>the</strong>y reared up that tower, and it was named <strong>the</strong> high tower<br />

and <strong>the</strong>y began again to place a table before <strong>the</strong> tower, but all<br />

<strong>the</strong> bread on it was polluted and not pure. 74. And as touching<br />

herds it is implied that <strong>the</strong> first period <strong>the</strong> interval that separates <strong>the</strong>se from<br />

has come to a close. 71. From <strong>the</strong> former. The account <strong>of</strong> <strong>the</strong> at-<br />

his hand (i/mt). |8 ' in His hand '. tempt <strong>of</strong> <strong>the</strong> Samaritans to prevent<br />

72. At <strong>the</strong> close <strong>of</strong> <strong>the</strong> description <strong>of</strong> <strong>the</strong> rebuilding <strong>of</strong> <strong>the</strong> temple is as true<br />

this period, <strong>the</strong> writer defines its <strong>of</strong> <strong>the</strong> latter as <strong>the</strong> former, Ezra 4-5<br />

duration exactly as twelve hours long, Neh. 4-6. In later times one <strong>of</strong> <strong>the</strong><br />

just as at <strong>the</strong> close <strong>of</strong> <strong>the</strong> third period two was at times mentioned without<br />

described in gO''-* he defines its dura- <strong>the</strong> o<strong>the</strong>r, Sir. iO'^^-^^ 2 Mace. 2".<br />

tion in 90^. Fur<strong>the</strong>r, we are to observe Biichler is <strong>of</strong> opiuion that <strong>the</strong> three<br />

that <strong>the</strong> term ' hour ' is to be taken in sheep here represent not individuals but<br />

<strong>the</strong> same sense as ' time ' in 90^, since <strong>the</strong> three tribes, Levi, Judah, and Ben-<br />

in <strong>the</strong> fifty-eight times <strong>the</strong>re mentioned, jamin. He compares T. Joseph 19'.<br />

<strong>the</strong> twelve hours are treated exactly as 73. Named. + ' as before ' q. The<br />

' times '. In fact we may feel certain bread . . . was polluted, i. e. <strong>the</strong> <strong>of</strong>ierthat<br />

<strong>the</strong> variation <strong>of</strong> expression ' hour ings were unclean ; cf. Mai. 1', ' Ye<br />

and ' time ' originated with <strong>the</strong> Ethiopia <strong>of</strong>fer polluted bread upon mine altar.'<br />

translator as renderings <strong>of</strong> <strong>the</strong> same These words furnish no ground for<br />

word apa. Three <strong>of</strong> those sheep. supposing an Essene author <strong>of</strong> <strong>the</strong><br />

Two <strong>of</strong> <strong>the</strong>se were Zerubbabel and Dream-visions : <strong>the</strong>y are not stronger<br />

Joshua. If <strong>the</strong> text be correct, I see than Mai. 1, 2, and would only ex-<br />

no objection to finding <strong>the</strong> third in press <strong>the</strong> ordinary judgement <strong>of</strong> an<br />

Ezra or Nehemiah, notwithstanding old-fashioned I'harisee such as <strong>the</strong><br />

;

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