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the-book-of-enoch-r-h-charles - Fallen Angels

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SECTION III<br />

(CHAPTEllS LXXtl LXXXIl)<br />

THE BOOK OF THE COURSES OF THE HEAVENLY<br />

LUMINARIES. INTRODUCTION<br />

A. Its Critical Structure and Object. B. Its Independence <strong>of</strong> 1-36.<br />

C. Its Calendar and <strong>the</strong> Knowledge <strong>the</strong>rein implied.<br />

A. Critical Structure and Object. Chapter 72 introduces us to<br />

a scientific treatise. In this treatise <strong>the</strong> writer attempts to bring <strong>the</strong><br />

many utterances in <strong>the</strong> O.T. regarding physical phenomena into one<br />

system, and puts this forward as <strong>the</strong> genuine and biblical one as<br />

opposed to all o<strong>the</strong>r systems. The paramount and, indeed, <strong>the</strong> only<br />

aim <strong>of</strong> this <strong>book</strong>, according to 72^, is to give <strong>the</strong> laws <strong>of</strong> <strong>the</strong> heavenly<br />

bodies, and this object it pursues undeviatingly from its beginning<br />

to 79', where it is said that <strong>the</strong> treatise is finished and all <strong>the</strong> laws<br />

<strong>of</strong> <strong>the</strong> heavenly bodies set forth. Through all <strong>the</strong>se chapters <strong>the</strong>re<br />

is not a single ethical reference. The author has no o<strong>the</strong>r interest<br />

save a scientific one coloured by Jewish conceptions and beliefs.<br />

Our author, like <strong>the</strong> author <strong>of</strong> Jubilees, upholds <strong>the</strong> accuracy <strong>of</strong> <strong>the</strong><br />

sun and stars as dividers <strong>of</strong> time, 74^2 :<br />

' The sun and stars bring<br />

in all <strong>the</strong> years exactly, so that <strong>the</strong>y do not advance or delay <strong>the</strong>ir<br />

position by a single day unto eternity '. And this order is inflexible:<br />

<strong>the</strong>re will be no change in it till <strong>the</strong> new creation, 72^. So far,<br />

<strong>the</strong>n, we have to deal with a complete and purely scientific treatise,<br />

in which <strong>the</strong>re is no breach <strong>of</strong> uniformity till <strong>the</strong> new creation.<br />

But <strong>the</strong> moment we have done with 79, we pass into a new atmo-<br />

sjjhere in 80^"^. The Avhole interest is ethical and nothing else<br />

<strong>the</strong>re is, indeed, such a thing as an order <strong>of</strong> nature, but, owing to<br />

<strong>the</strong> sin <strong>of</strong> men, this order is more conspicuous in its breach than in<br />

its observance, 80^"^, and <strong>the</strong> moon becomes a false guide and<br />

misleader <strong>of</strong> men, 80* ; and even <strong>the</strong> sun (80^ see note) shines in<br />

<strong>the</strong> fur<strong>the</strong>st west at nightfall, but 80'* may be interpolated,<br />

Chapter 80^~*, <strong>the</strong>refore, is manifestly an addition, made to give<br />

an ethical turn to a purely scientific treatise, and so furnish it witli<br />

some fitness for its present collocation.<br />

l2<br />

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