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the-book-of-enoch-r-h-charles - Fallen Angels

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92 TU Booh <strong>of</strong> Enoch [Sect. IT<br />

And all His host which is in heaven above and His counsellors<br />

stood before Him,<br />

4. And <strong>the</strong> hearts <strong>of</strong> <strong>the</strong> holy were filled with joy;<br />

Because <strong>the</strong> number <strong>of</strong> <strong>the</strong> righteous had been <strong>of</strong>fered.<br />

And <strong>the</strong> prayer <strong>of</strong> <strong>the</strong> righteous had been heard,<br />

And <strong>the</strong> blood <strong>of</strong> <strong>the</strong> righteous been required before <strong>the</strong><br />

Lord <strong>of</strong> Spirits.<br />

Test. XII Patriarchs it wavers between<br />

an absolute deterininisra and prediction<br />

pure and simple : whereas in Jubilees<br />

in addition to <strong>the</strong>se significations, it im-<br />

plies at times little more than a contem-<br />

porary heavenly record <strong>of</strong> events. In<br />

Enoch <strong>the</strong> idea is mainly predestinarian,<br />

<strong>the</strong> ' heavenly tables ' record all <strong>the</strong><br />

deeds <strong>of</strong> men to <strong>the</strong> remotest genera-<br />

tions, SI'" ^ ; and <strong>the</strong> entire history <strong>of</strong><br />

<strong>the</strong> earth, 93^"' ; and all <strong>the</strong> unright-<br />

eousness that will arise, 106'^ 107^; as<br />

well as all <strong>the</strong> blessings in store for <strong>the</strong><br />

righteous, lOS'^i '. They are likewise<br />

called <strong>the</strong> Book <strong>of</strong> <strong>the</strong> <strong>Angels</strong>, 103^<br />

for <strong>the</strong>y are designed also for <strong>the</strong><br />

perusal <strong>of</strong> <strong>the</strong> angels, 108', that <strong>the</strong>y<br />

may know <strong>the</strong> future recompenses <strong>of</strong><br />

<strong>the</strong> righteous and <strong>the</strong> wicked. In Test.<br />

XII Patriarchs Levi 5* Asher 7° (/3) <strong>the</strong><br />

idea is predictive ;<br />

in Asher 2^" it con-<br />

cerns a question <strong>of</strong> Levitical law. In<br />

Jubilees <strong>the</strong> use <strong>of</strong> <strong>the</strong> phrase is very<br />

loose, <strong>the</strong> heavenly tables are <strong>the</strong><br />

statute <strong>book</strong> <strong>of</strong> <strong>the</strong> Theocracy, or a<br />

mere contemporary record, or else are<br />

predictive or determinative. The<br />

heavenly tables record (1) Laws Levi-<br />

tical and criminal, in some instances<br />

previously observed in heaven, in<br />

o<strong>the</strong>rs, established for <strong>the</strong> first time on<br />

earth : Feast <strong>of</strong> weeks, 6"-i8 ; Taber-<br />

nacles, leis-ss ; Passover, 49 ;<br />

' <strong>the</strong><br />

Festival <strong>of</strong> <strong>the</strong> Lord,' IS's-iS; Cere-<br />

monial cleanness, S*"^"" ; Circumcision,<br />

m-'"'; <strong>the</strong> S.ahbath, SO"-"; ti<strong>the</strong>s, 322.<br />

8, 9, lo-is . marriage <strong>of</strong> elder daughter.<br />

;<br />

28°; destruction <strong>of</strong> hira who gives his<br />

daughter to a Gentile, 30' ; <strong>of</strong> <strong>the</strong><br />

murderer, 4* ;<br />

<strong>of</strong> <strong>the</strong> incestuous person,<br />

33^" (ordained because <strong>of</strong> Reuben)<br />

<strong>of</strong> <strong>the</strong> seed <strong>of</strong> Lot, 16»; <strong>of</strong> <strong>the</strong> Philis-<br />

tines, 24^'. (2) Merely a contemporary<br />

event : <strong>the</strong> slaughter <strong>of</strong> <strong>the</strong> Sheohem-<br />

ites, SO""!''-; <strong>the</strong> institution <strong>of</strong> <strong>the</strong><br />

' Festival <strong>of</strong> <strong>the</strong> Lord ', 18""" ; <strong>the</strong><br />

showing <strong>of</strong> <strong>the</strong> Seven Tables to Jacob,<br />

32^2 ; Isaac's blessing <strong>of</strong> Levi and<br />

Judah, 31'2 ;<br />

' ;<br />

<strong>the</strong> naming <strong>of</strong> Abraham,<br />

19^ ; and <strong>of</strong> Levi, SO^", as friends <strong>of</strong><br />

God. (3) Predictions: <strong>of</strong> <strong>the</strong> judge-<br />

ment <strong>of</strong> all creation, 5"; <strong>of</strong> <strong>the</strong> Mes-<br />

sianic kingdom, 23'''-'2. <strong>of</strong> <strong>the</strong> recording<br />

<strong>of</strong> <strong>the</strong> faithful as friends <strong>of</strong> God<br />

and <strong>the</strong> transgressors as haters, 30^1-22.<br />

All His host. God as <strong>the</strong> Jehovah <strong>of</strong><br />

Hosts in His manifestations is generally<br />

so accompanied ; <strong>of</strong>. 1*> ' 60'> * 7l»-is.<br />

According to <strong>the</strong> Parables it is <strong>the</strong><br />

Messiah that judges. 4. The<br />

number <strong>of</strong> <strong>the</strong> righteous (m sadir-q).<br />

O<strong>the</strong>r MSS. read ' righteousness<br />

(sSdeq). Been <strong>of</strong>fered. a reads<br />

qarSba = fif^mt = aip, which in<br />

Mishuaic and late Hebrew = ' had<br />

been <strong>of</strong>fered ' as well as ' had drawn<br />

nigh '.<br />

The latter meaning is inappro-<br />

priate ; for <strong>the</strong> judgement is already<br />

begun. The text means that <strong>the</strong> num-<br />

ber <strong>of</strong> <strong>the</strong> righteous, i. e. <strong>the</strong> mart^ rs, is<br />

complete. The martyrs were regarded<br />

as <strong>of</strong>ferings to God. Cf. Eev. 6'°. ",<br />

and my note hi loc. For qarf-ba reads<br />

baseha = ' has come '.

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