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the-book-of-enoch-r-h-charles - Fallen Angels

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Sect. I] Chapter Ill—V. 6 11<br />

4. But ye— ye have not been steadfast, nor done <strong>the</strong> command-<br />

ments <strong>of</strong> <strong>the</strong> Lord,<br />

But ye have turned away and spoken proud and hard<br />

words<br />

With your impure mouths against His greatness.<br />

Oh, ye hard-hearted, ye shall find no peace.<br />

5. Therefore shall ye execrate your days.<br />

And <strong>the</strong> years <strong>of</strong> your life shall perish.<br />

And ''<strong>the</strong> years <strong>of</strong> your destruction^ shall be multiplied in<br />

eternal execration.<br />

And je shall find no mercy.<br />

6 a. In those days ye shall make your names an eternal execration<br />

unto all <strong>the</strong> rie^hteous.<br />

Kal ovK aWoiovffLV avrijov ih epya in<br />

ver. 3. But E omits <strong>of</strong>fa before airoTe-<br />

Xovffiv and avruiv rd, ipya, and renders<br />

' all His works serve Him and change<br />

not '. God. > Gs. 4. Of <strong>the</strong><br />

Lord. G* reads 'His*. Spoken.<br />

The charge <strong>of</strong> blasphemy is frequent<br />

in 91-104. Of. 91'. " 94=* 96' 100".<br />

Proud and hard words. Cf. 27^<br />

101'. From <strong>the</strong>se passages <strong>the</strong> close<br />

<strong>of</strong> St. Jude 15 is drawn. Cf. Ps. 12*<br />

]Jan. 7«. ". 2o' Kev. IS''. Hi.s<br />

greatness. G* adds a gloss 'for ye<br />

have spoken {KaTe\a\Ti(JaTt) with<br />

your lies '. Hard-hearted. Cf. 98'^<br />

100* ' obstinate <strong>of</strong> heart ', Ye shall<br />

find no peace. This phrase occurs in<br />

Sects. 1-36 and 91-104 only : 1« 5^<br />

12= 131 16* 94« 98". i" 99" 101=<br />

1023 1038. It is derived from Is.<br />

4322 57*1. 5. Therefore. All<br />

MSS. <strong>of</strong> E but q prefix 'and'.<br />

Shall perish (G^ airoKaTai). E<br />

tahaguglCl ( = ' ye shall destroy ')<br />

corrupt for jahaguelft = airoKeiTai.<br />

Mercy. +KaJ ilprivr) G^. 6-7<br />

I have been obliged to rearrange<br />

<strong>the</strong> text <strong>of</strong> <strong>the</strong>se verses, which is cer-<br />

tainly in disorder. Thus in v. 6 <strong>the</strong>re<br />

are ten lines, one <strong>of</strong> which—<strong>the</strong> eighth<br />

(6 h)— teal avTol K^Tjpov<strong>of</strong>irjffovffiv tt^v<br />

jrjv is a doublet <strong>of</strong> 7 J. Strangely<br />

enough this line is repeated in an impossible<br />

place in v. 8. Now when we<br />

excise this line we have in vv. 6-7 <strong>the</strong><br />

following arrangement : a tristioh, a<br />

tetrastich, a distich, and a tristich.<br />

This <strong>of</strong> course cannot be right. Re-<br />

moving <strong>the</strong> tetrastich from considera-<br />

tion, 6 d efrj, which is right, we have<br />

a tristich, a distich, and a tristich. Now<br />

<strong>the</strong> first tristich deals with <strong>the</strong> curse<br />

that will befall sinners in many forms.<br />

A fourth line is wanting that deals<br />

with <strong>the</strong> same subject. There are<br />

actually two suitable, ei<strong>the</strong>r <strong>the</strong> last<br />

line <strong>of</strong> V. 6 dWd \ti\ Trd^Tas v/^a; icaTa-<br />

\vaei Karapa or <strong>the</strong> last line <strong>of</strong> v. 7<br />

viuv Sc Tois aai^taiv iarat icardpa. But<br />

6j follows closely on 6 V ; hence we have<br />

found <strong>the</strong> missing line <strong>of</strong> <strong>the</strong> first stanza<br />

in 7 c. Thus we have two complete<br />

tetrastichs in v. 6, i. c. 6 a i c, 7 c, and<br />

6 (lefg. It is now obvious that <strong>the</strong><br />

remaining distich in v. 6 belongs to <strong>the</strong><br />

distich in v. 7, and thus <strong>the</strong> stanza in<br />

V. 7 is completed. 6. Ye shall<br />

make your names (where E = StOerere

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