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230 The Book <strong>of</strong> Enoch [Sect. V<br />

And deceit shall have sprung up<br />

And in it <strong>the</strong>re shall be <strong>the</strong> first end.<br />

And in it a man shall be saved j<br />

And after it is ended unrighteousness shall grow up,<br />

And a law shall be made for <strong>the</strong> sinners.<br />

5. And after that in <strong>the</strong> third week at its close<br />

A man shall be elected as <strong>the</strong> plant <strong>of</strong> righteous judgement^<br />

And his posterity shall become <strong>the</strong> plant <strong>of</strong> righteousness<br />

for evermore.<br />

6. And after that in <strong>the</strong> fourth week, at its close,<br />

Visions <strong>of</strong> <strong>the</strong> holy and righteous shall be seen,<br />

And a law for all generations and an enclosure shall be<br />

made for <strong>the</strong>m.<br />

7. And after that in <strong>the</strong> fifth week, at its close.<br />

The house <strong>of</strong> glory and dominion shall be built for ever.<br />

106'' this growth <strong>of</strong> wickedness should<br />

have been assigned to Jared's days,<br />

when <strong>the</strong> fall <strong>of</strong> <strong>the</strong> angels took place.<br />

This week includes <strong>the</strong> Deluge, and <strong>the</strong><br />

Covenant made with Noah : Gen. 8'^-<br />

8". Tlie time order in <strong>the</strong> close<br />

<strong>of</strong> this sentence is not observed. A<br />

law shall be made (q, n). Since<br />

gmu read ' law ' in <strong>the</strong> nom. 1 take it<br />

that jiSgaber is in <strong>the</strong>m corrupt for<br />

jtitgabar— <strong>the</strong> reading <strong>of</strong> q, ii. Cf.<br />

ver. 6. /,^-»read 'He will make a law'.<br />

5. Abraham and his seed chosen as <strong>the</strong><br />

I'ace in and through which God would<br />

reveal His righteous judgements— ' <strong>the</strong><br />

plant <strong>of</strong> righteous judgement' ; cf. ver.<br />

2 ; 10" (note). His posterity. The<br />

text reads ' after him (or ' it ') it shall<br />

come (or 'become') <strong>the</strong> plant <strong>of</strong><br />

righteousness ', &c. But, since this is<br />

unsatisfactory however we take it, I<br />

suggest that ' ViriN ( = after him ' or<br />

'it') stood before <strong>the</strong> translator but<br />

was corrupt for in'''nnX = ' his pos-<br />

terity'. 6. Visions <strong>of</strong> <strong>the</strong> holy<br />

;<br />

and righteous {inq, fi).<br />

So u but that<br />

it omits 'and righteous', ff reads<br />

' visions <strong>of</strong> <strong>the</strong> holy and righteousness ',<br />

f ' holy and righteous visions '. The<br />

divine manifestations in favour <strong>of</strong> Israel<br />

in Egypt. A law, &c. The law<br />

given on Sinai. This law is <strong>of</strong> eternal<br />

obligation ; cf. 99^^. An enclosure.<br />

Dillmann thinks tliis refers to <strong>the</strong><br />

Tabernacle and <strong>the</strong> hedging in <strong>of</strong> <strong>the</strong><br />

national life by <strong>the</strong> law. It seems<br />

ra<strong>the</strong>r to refer to <strong>the</strong> occupation<br />

<strong>of</strong> Palestine; cf. Sg''. 7. The<br />

house. The Temple will, according<br />

to this author, stand 'for ever', though<br />

one form <strong>of</strong> it may give place to<br />

ano<strong>the</strong>r. If this Apocalypse <strong>of</strong> Weeks<br />

was originally an integral part<strong>of</strong> 91-104<br />

this ' for ever ' means only an inde-<br />

finitely long time ; for though <strong>the</strong>re is<br />

an eternal law, <strong>the</strong>re appears to be no<br />

Temple after <strong>the</strong> final j udgement, and<br />

<strong>the</strong> risen righteous enjoy a purely<br />

spiritual existence like <strong>the</strong> angels, as<br />

in <strong>the</strong> Book <strong>of</strong> Jubilees, and possibly

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