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the-book-of-enoch-r-h-charles - Fallen Angels

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Sect. "V] Introduction 219<br />

relation between <strong>the</strong>m ? Let tis proceed to weigh <strong>the</strong> evidence on<br />

<strong>the</strong> fonner question. At iirst sight, <strong>the</strong> evidence for unity <strong>of</strong><br />

authorship seems overwhelming. (1) The phrase 'ye shall have<br />

no peace' is found in 91-104 and in 1-36, and in <strong>the</strong>se sections<br />

only—94« 98ii> i" 99^3 iqi^ 102^ 103* 5* 12« 13^ 16*. 'Plant <strong>of</strong><br />

righteoiisness,' 93^' ^•^'' 10^°. (2) Titles <strong>of</strong> God in common. 'Holy<br />

and Great One,' 'Holy Great One,' or 'Great Holy One,' 922 97"<br />

98« 104" IQi 141 25'^. 'The Great One,' 103* 104^ 14^, 'The<br />

Great Glory,' 102^ 1420. (3) Eeferences in each to <strong>the</strong> Law, 99^ 5* ;<br />

to <strong>the</strong> eating <strong>of</strong> blood, 98^^ 7^; to <strong>the</strong> regularity <strong>of</strong> nature, lOP"^<br />

2^-5* ; to <strong>the</strong> hardheaTtedness <strong>of</strong> men, 98" 5*. (4) No hint <strong>of</strong><br />

a Messiah in ei<strong>the</strong>r. (5) The division <strong>of</strong> human history in <strong>the</strong><br />

Apocalypse <strong>of</strong> Weeks into ten weeks, eacTi apparently <strong>of</strong> seven<br />

generations, seems to agree with 10^^, where a period <strong>of</strong> seventy<br />

generations is given. (6) The date <strong>of</strong> <strong>the</strong> final judgement over <strong>the</strong><br />

Watchers in 91^^ at <strong>the</strong> close <strong>of</strong> <strong>the</strong> tenth week seems to agree with<br />

<strong>the</strong> date assigned to it in 10^^, i. e. at <strong>the</strong> end <strong>of</strong> seventy genera-<br />

tions. (7) In both <strong>the</strong> resurrection is taught, 911' 923 iqqs 22.<br />

(8) In both <strong>the</strong> scene <strong>of</strong> <strong>the</strong> Messianic kingdom is <strong>the</strong> earth as<br />

it is.<br />

There are thus many points <strong>of</strong> connexion, but as we proceed<br />

we shall see that <strong>the</strong>se are mainly external. The points <strong>of</strong> diver-<br />

gence, on <strong>the</strong> o<strong>the</strong>r hand, are far more serious because internal.<br />

If we assume for <strong>the</strong> time being that <strong>the</strong> Apocalypse <strong>of</strong> Weeks,<br />

931-10 9ii2-n forms ^ constituent part <strong>of</strong> 91-104, it follows tliat<br />

(1) in <strong>the</strong> first place, <strong>the</strong> last four points <strong>of</strong> agreement mentioned<br />

above are apparent, but not real. The seventh day <strong>of</strong> <strong>the</strong> tenth<br />

week in 91 ^^ marks <strong>the</strong> close <strong>of</strong> <strong>the</strong> Messianic kingdom, which began<br />

in <strong>the</strong> eighth week: whereas <strong>the</strong> seventy generations in 10^^ termi-<br />

nate with <strong>the</strong> establishment <strong>of</strong> <strong>the</strong> Messianic kingdom. Nor do <strong>the</strong>se<br />

periods start from <strong>the</strong> same date : <strong>the</strong> Apocalypse <strong>of</strong> Weeks reckons<br />

from <strong>the</strong> creation <strong>of</strong> Adam : <strong>the</strong> seventy generations from <strong>the</strong><br />

jy^dgement <strong>of</strong> <strong>the</strong> angels. (2) The final judgement in 91^5 is held<br />

at <strong>the</strong> close <strong>of</strong> <strong>the</strong> Messianic kingdom, but in 10^^ 16^ before its<br />

establishment. (3) Whereas <strong>the</strong> resurrection implied in 22 is only<br />

a- resuscitation to a temporary blessedness, 5' lO^' 25", <strong>the</strong> resur-<br />

rection in 91-104 is not to <strong>the</strong> temporary Messianic kingdom spoken<br />

<strong>of</strong> in 91^"' 1* 96*, but to one <strong>of</strong> eternal blessedness subsequent to<br />

<strong>the</strong> final judgement. For, from 100*' ^ we see that <strong>the</strong> righteous<br />

do not rise till God has judged sinners and an end has been made<br />

<strong>of</strong> all sin. Thus <strong>the</strong> resurrection <strong>of</strong> <strong>the</strong> righteous in 91-104 follows

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