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the-book-of-enoch-r-h-charles - Fallen Angels

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Sect. II] Chapters XLI. S—XLIL 1 81<br />

by which <strong>the</strong>y are bound toge<strong>the</strong>r. 6. And first <strong>the</strong> sun goes<br />

forth and traverses his path according to <strong>the</strong> commandment <strong>of</strong><br />

<strong>the</strong> Lord <strong>of</strong> Spirits, and mighty is His name for ever and ever.<br />

7. And after that I saw <strong>the</strong> hidden and <strong>the</strong> visible path <strong>of</strong> <strong>the</strong><br />

moon, and she accomplishes <strong>the</strong> course <strong>of</strong> her path in that place by<br />

day and by night—<strong>the</strong> one holding a position opposite to <strong>the</strong><br />

o<strong>the</strong>r before <strong>the</strong> Lord <strong>of</strong> Spirits.<br />

And <strong>the</strong>y give thanks and praise and rest not j<br />

For unto <strong>the</strong>m is <strong>the</strong>ir thanksgiving rest.<br />

8. For <strong>the</strong> sun changes <strong>of</strong>t for a blessing or a curse.<br />

And <strong>the</strong> course <strong>of</strong> <strong>the</strong> path <strong>of</strong> <strong>the</strong> moon is light to <strong>the</strong><br />

righteous.<br />

And darkness to <strong>the</strong> sinners in <strong>the</strong> name <strong>of</strong> <strong>the</strong> Lord,<br />

"Who made a separation between <strong>the</strong> light and <strong>the</strong> darkness,<br />

And divided <strong>the</strong> spirits <strong>of</strong> men,<br />

And streng<strong>the</strong>ned <strong>the</strong> spirits <strong>of</strong> <strong>the</strong> righteous,<br />

In <strong>the</strong> name <strong>of</strong> His righteousness.<br />

9. For no angel hinders and no power is able to hinder; for<br />

He appoints a judge for <strong>the</strong>m all and he judges <strong>the</strong>m all<br />

before Him.<br />

T//e Dwelliuff-jilaces <strong>of</strong> Wisdom anil <strong>of</strong> UarigJUeousness,<br />

XLII. L Wisdom found no place where she might dwell;<br />

varies. By whioh <strong>the</strong>y are bound past : <strong>the</strong> spirits <strong>of</strong> <strong>the</strong> righteous are<br />

toge<strong>the</strong>r. So Ic alone reading zahabSrii streng<strong>the</strong>ned in <strong>the</strong> present. 9. No<br />

—probably a, fortunate conjecture. angel hinders and no power<br />

Yery early <strong>the</strong> original reading {mri,t^ufi-y). ^(', j/ read ' nei<strong>the</strong>r angel<br />

zahabSrft was corrupted into zaha- nor power '. He appoints a judge<br />

darft (a, eh^o ^h), and later into zana- for <strong>the</strong>m all. Here I follow g in<br />

barfl (cibcilfhlnx ^a). Hence <strong>the</strong>re is reading ' He appoints ', and ^a in tak-<br />

no need to assume a corrupt'on in <strong>the</strong> ing 'a judge' in <strong>the</strong> aco. The rest<br />

Greek or Hebrew. 6. Traverses. <strong>of</strong> <strong>the</strong> MSS. read ' <strong>the</strong> judge sees <strong>the</strong>m<br />

'y, c' returns'. 7. Hidden ... path all'. It would also be possible to ren-<br />

<strong>of</strong> <strong>the</strong> moon, i.e. when <strong>the</strong> moon is der <strong>the</strong> latter reading: '<strong>the</strong> Judge <strong>of</strong><br />

invisible : see 73-7i. Before. + all sees '. The text is uncertain. If<br />

mt^u ' <strong>the</strong> glory <strong>of</strong>. 8. The sun <strong>the</strong> reading adopted in <strong>the</strong> translation<br />

(a,py), ))!,

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