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the-book-of-enoch-r-h-charles - Fallen Angels

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Introduction xxxv<br />

I-lAL:^:vy, ' Recherches sur la langue de la redaction primitive<br />

du livre d'finoeli' {Journal Asiatique, 1867, pp. 352-395). This<br />

most interesting essay sought to prove that Enoch was originally-<br />

written in Hebrew. Unhappily <strong>the</strong> writer lost much time over<br />

passages which better MSS. show to be mere corruptions <strong>of</strong> <strong>the</strong><br />

text. I have given several <strong>of</strong> <strong>the</strong> most probable <strong>of</strong> Halevy's<br />

suggestions in my Notes.<br />

Philippi, Bas Buck H<strong>enoch</strong>, sein Zeitalter und se'ui Verhdltnw<br />

:um. Jiulashriefe, Stuttg. 1868. This writer agrees with H<strong>of</strong>mann,<br />

Weisse and Volkmar, in regarding <strong>the</strong> <strong>book</strong> as post-Christian. He<br />

thinks it was written in Greek by one author, a Christian, about<br />

A.D. 100. It is notable that all <strong>the</strong> four writers, who assign<br />

a post-Christian origin to <strong>the</strong> <strong>book</strong>, have done so for dogmatic<br />

reasons.<br />

WiTTiCHEN, Die Idee des MeiiscJien, 1868, pp. 63-71; Die Idee<br />

des Eeiches Gotles, 1872, pp. 118-133, 145-150. He sees <strong>the</strong><br />

primitive work in 1-5 17-19 211-54" 55^-593 61-64 6926-29<br />

711-82^ 831-9111. ". " 92 94-105 ; while he discovers later<br />

additions in 6-16 93 911^-" 106-107 ; still later additions in<br />

20 54'-552 60 651-6925 70 828-20, ^nd <strong>the</strong> latest in lOS.i<br />

Gebhaedt, "Die 70 Hirten des Baches H<strong>enoch</strong> und ihre<br />

Deutungen mit besonderer Riicksicht auf die Barkochba-<br />

Hypo<strong>the</strong>se' (Merx' Arcliiv fiir wissenschaftl. Erforschung des<br />

A. r. 1872, vol. ii. Heft ii. pp. 163-246). In this most trenchant<br />

criticism <strong>of</strong> <strong>the</strong> different explanations <strong>of</strong> chaps. 89-90 <strong>the</strong> writer<br />

carefully refrains from advancing any <strong>the</strong>ory <strong>of</strong> his own. Nay<br />

more, he holds it impossible with our present text to arrive at a<br />

true interpretation <strong>of</strong> <strong>the</strong> author's meaning. But this writer's<br />

despair <strong>of</strong> a true interpretation is over- hasty and his condemnation<br />

<strong>of</strong> <strong>the</strong> text is unwarrantable.<br />

AngeEj ¥orlesungen ilher die Gesc/iichte der Messiauischen Idee,<br />

1873, pp. 83-84.<br />

Vbrnes, Histoire des Idees Messianiques, 1874, pp. 66-117,<br />

264—271. These sections are composed mainly <strong>of</strong> a French<br />

t file above details regarding Wittichen are due to- Martin,

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