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4 The Booh nf Enoch [sect. I<br />

<strong>the</strong> Watchers and <strong>the</strong> daughters <strong>of</strong> men, and all manner <strong>of</strong> corrup-<br />

tion was wrought through <strong>the</strong>m^ 16^, as <strong>the</strong>y escape punishment till<br />

<strong>the</strong> final judgement. But <strong>the</strong> recompense <strong>of</strong> character is not withheld<br />

till <strong>the</strong> last judgement; <strong>the</strong>re is a foretaste <strong>of</strong> <strong>the</strong> final doom<br />

immediately after death, 22. In <strong>the</strong> second and last judgement on<br />

Sinai, 1*, <strong>the</strong> Watchers, <strong>the</strong> demons, and godless, 10^^ 16^, and all<br />

classes <strong>of</strong> Israel, with one exception, receive <strong>the</strong>ir final award, 1^.<br />

To make this possible, this judgement is preceded by a General<br />

Resurrection <strong>of</strong> Israel, 22. The fallen angels are transferred from<br />

<strong>the</strong>ir preliminary to <strong>the</strong>ir final place <strong>of</strong> punishment, 10^' i3— 15^<br />

A final end is now made <strong>of</strong> sin on <strong>the</strong> earth, and <strong>the</strong> earth cleansed,<br />

1013. 16, 20-22. ^jj3 -wicked are cast into Gehenna, and <strong>the</strong>ir punish-<br />

ment is a spectacle for <strong>the</strong> righteous to behold, 27^; <strong>the</strong> Messianic<br />

kingdom is established, with Jerusalem and Palestine as its centre,<br />

25'—<strong>the</strong>re is no Messiah, and God abides with men, 25^; all <strong>the</strong><br />

Gentiles will become righteous and worship God, lO^' ; <strong>the</strong> righteous<br />

are allowed to eat <strong>of</strong> <strong>the</strong> tree <strong>of</strong> life, 25*~^ and <strong>the</strong>reby enjoy<br />

patriarchal lives, 5' 25^ each begetting 1,000 children, 1-0", and<br />

enjoying unlimited material blessings, b'' 10^*' ^'' 11^.<br />

As to what becomes <strong>of</strong> <strong>the</strong> righteous, after <strong>the</strong> second death, <strong>the</strong>ro<br />

is no hint in this fragmentary Section. There is much celestial,<br />

terrestrial, and subterrestrial geography in 17-19, 21-36.<br />

I-Y. Pamlle <strong>of</strong> Enoch on <strong>the</strong> Future Lot <strong>of</strong> <strong>the</strong> Wicked awl <strong>the</strong><br />

Righteous.<br />

I. 1. The words <strong>of</strong> <strong>the</strong> blessing <strong>of</strong> Enoch, wherewith he<br />

blessed <strong>the</strong> elect ""and"" righteous, who will be living in <strong>the</strong> day<br />

<strong>of</strong> tribulation, when all <strong>the</strong> wicked ""and godless''' are to be<br />

removed, 3. And lie took up his parable and said—Enoch<br />

a righteous man, whose eyes were opened by God, saw <strong>the</strong> vision<br />

I. 1. The blessing <strong>of</strong> Enoch. Cf. LXX in Prov. 20^2. This passage<br />

Deut. 331, '<strong>the</strong> blessing <strong>of</strong> Moses.' appears to have been known by <strong>the</strong><br />

The elect and righteous. This de- author <strong>of</strong> <strong>the</strong> Pss. Sol. 4' t6 «pi/ra tou<br />

signation is found also in Z%% ^<<br />

« Btov aiiToiv tv tS ((atpiaBm aiiapraXoh<br />

39«-<br />

70'.<br />

7 481 5S1, 2 61" 6212, is, is<br />

AU <strong>the</strong> wicked. Here G 8 reads<br />

Sim wpoadirrov Sinaiov. Removed. +<br />

' And <strong>the</strong> righteous shall be saved ' Gs-<br />

iriwrai Tois (x^pois = dnsn-lsa corrupt<br />

^- ^*'^- ^^^ ' ^ad '<br />

corrupt. The cor-<br />

n ^„,-,,.L, „ T, . . ruptiou might<br />

^,,<br />

have arisen in G: i.e.<br />

for D'ynn 73. Hence E is right here. «„„,„ „„_„„„, f„_ • - ^ €X*"' corrupt for<br />

mi. t<br />

(5/)

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