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54 The Booh <strong>of</strong> Enoch [Sect. I<br />

And into <strong>the</strong> holy place shall <strong>the</strong>y enter<br />

And its fragrance shall be in <strong>the</strong>ir bones,<br />

And <strong>the</strong>y shall live a long life on earth,<br />

Such as thj' fa<strong>the</strong>rs lived :<br />

And in <strong>the</strong>ir days shall no "^sorrow or"" plague<br />

Or torment or calamity touch <strong>the</strong>m.'<br />

7. Then blessed I <strong>the</strong> God <strong>of</strong> Glory, <strong>the</strong> Eternal King, who<br />

hath prepared such things for <strong>the</strong> righteous, and hath created<br />

<strong>the</strong>m and promised to give to <strong>the</strong>m.<br />

Jertisalem and <strong>the</strong> Mouniam-i, Ravines, and Streams.<br />

XXVT. 1. And I went from <strong>the</strong>nce to <strong>the</strong> middle <strong>of</strong> <strong>the</strong><br />

earth, and I saw a blessed place '^in which <strong>the</strong>re were trees^<br />

with branches abiding and blooming [<strong>of</strong> a dismembered tree].<br />

<strong>the</strong> second and third lines, where it reads<br />

' Into <strong>the</strong> holy place shall <strong>the</strong>y enter<br />

(miu, 0-0 lb),<br />

Its fragrance shall be in <strong>the</strong>ir bones.'<br />

But ffq, u jj) read wajabaw'ft = ' and<br />

<strong>the</strong>y shall draw <strong>the</strong> fragrance <strong>the</strong>re<strong>of</strong><br />

into <strong>the</strong>ir bones ', instead <strong>of</strong> jftbaw'fl<br />

= 'shall enter'. If this reading were<br />

right cv rots uarsots avrwv would =<br />

(in'D133 = ' into <strong>the</strong>mselves '- Then<br />

we should have<br />

* Then shall <strong>the</strong>y rejoice with joy,<br />

And be glad in <strong>the</strong> holy place ;<br />

And <strong>the</strong>y shall draw <strong>the</strong> fragrance<br />

<strong>the</strong>re<strong>of</strong> into <strong>the</strong>mselves<br />

And <strong>the</strong>y shall live ', &c.<br />

The eating <strong>of</strong> this tree imparts life ; cf.<br />

Test. Lev. IS" :<br />

its fruit fills and heals<br />

<strong>the</strong> righteous, 4 Ezra 7^'^ cf. 8»2 Eev. 2'<br />

22*. Since <strong>the</strong> word used here is ocr^ai<br />

avTov, Beer thirdcs <strong>the</strong>re may be an<br />

echo <strong>of</strong> this idea in 2 Cor. 2" iafti) ik<br />

^aiTJs els ioyqv. K"o sorrow or plague.<br />

Cf. Is. 65". 20. Touch. Cf in this<br />

sense Job 1" 2^ 1 Chron. le^^, &c.<br />

With jSdtXavoi . . . ovx aipovrat avrwv<br />

cf. AVisd. 3-^ ov fxr] atp-qrai avToiv ^dtxavos<br />

whichseemsaquotation. ^acrafoy = X2''2.<br />

7. On <strong>the</strong> doxology cf. 22'* n. Who.<br />

So G* OS. E = a/s = '<br />

;<br />

because'. Cre-<br />

ated <strong>the</strong>m (G^). E ' created such things'.<br />

XXVI. Enoch visits Jerusalem and<br />

its vicinity. 1. The middle <strong>of</strong><br />

<strong>the</strong> earth. The writer regards Jeru-<br />

salem as <strong>the</strong> centre <strong>of</strong> <strong>the</strong> earth ; cf.<br />

Ezek. 38i« 5^ lUO. In <strong>the</strong> Book <strong>of</strong><br />

Jubilees, S'^i " it is called <strong>the</strong> navel or<br />

opKpa^us <strong>of</strong> <strong>the</strong> earth, just as Delphi<br />

was regarded amongst <strong>the</strong> Greeks. This<br />

idea reappears in <strong>the</strong> Talmud—Joma<br />

541- Sanh. 37". See Weber, Jiid. Theol.<br />

208. In En. 9G"> Gehenna is in <strong>the</strong><br />

middle <strong>of</strong> tlie earth. Blessed place.<br />

All MSS. <strong>of</strong> E except q read ' blessed<br />

planted place' against G^; cf. 27^ 8S"<br />

Dan. 11". *h ". In which <strong>the</strong>re<br />

were trees. So C"', but lost in E<br />

owing to hmt. . i. e. esaw zab6t

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