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the-book-of-enoch-r-h-charles - Fallen Angels

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56 77*6 Book <strong>of</strong> Enoch [Sect. I<br />

""between ?""<br />

with mCj answered and said :<br />

2. ""Then Uriel^ one <strong>of</strong> <strong>the</strong> holy angels who was<br />

' This"" accursed valley is for those<br />

who are accursed for ever : here shall all ''<strong>the</strong> accursed"' be<br />

ga<strong>the</strong>red toge<strong>the</strong>r who utter with <strong>the</strong>ir lips against <strong>the</strong> Lord<br />

unseemly words and <strong>of</strong> His glory speak hard things.<br />

E<br />

Here shall <strong>the</strong>y be ga<strong>the</strong>red<br />

toge<strong>the</strong>r, and here shall be <strong>the</strong>ir<br />

place <strong>of</strong> judgement. 3. In<br />

<strong>the</strong> last days <strong>the</strong>re shall be<br />

upon <strong>the</strong>m <strong>the</strong> spectacle <strong>of</strong><br />

righteous judgement in <strong>the</strong><br />

presence <strong>of</strong> <strong>the</strong> righteous for<br />

ever : here shall <strong>the</strong> merciful<br />

In 37-70 <strong>the</strong>re appears to be a modifi-<br />

cation <strong>of</strong> this idea ; for though <strong>the</strong><br />

punishment is everlasting, only its<br />

initial stages were to be executed in<br />

<strong>the</strong> presence <strong>of</strong> <strong>the</strong> righteous. On <strong>the</strong><br />

expiration <strong>of</strong> <strong>the</strong>se <strong>the</strong> wicked were to<br />

be swept for ever from <strong>the</strong> presence <strong>of</strong><br />

<strong>the</strong> righteous ; cf. 48' (note) 62". ".<br />

2° A place <strong>of</strong> spiritual punishment<br />

only, for apostate Jews in <strong>the</strong> presence<br />

<strong>of</strong> <strong>the</strong> righteous. This new development<br />

is attested in 91-104 ; cf. 98'<br />

' <strong>the</strong>ir spirits shall be cast into a furnace<br />

<strong>of</strong> fire'^ also 103«. Prom 99" 103'.<br />

it is clear that to this writer Gehenna<br />

and Sheol have become equivalent<br />

terms. Cf. also 100'108«, <strong>the</strong> latter passage<br />

being from a different hand. On<br />

Sheol see note on .56*, and on <strong>the</strong> question<br />

generally my Art. on 'Gehenna' in<br />

Hastings, JB.D., whence <strong>the</strong>se state-<br />

ments are drawn. In <strong>the</strong> N. T. (Matt.<br />

529, so 1028 183 23'5, &c.) and in 4 Ezra<br />

738-38 Gehenna is no longer <strong>the</strong> plnce<br />

<strong>of</strong> punishment <strong>of</strong> unrighteous Jews<br />

but <strong>of</strong> <strong>the</strong> wiclied generally. In later<br />

Judaism <strong>the</strong> conception underwent a<br />

fur<strong>the</strong>r change. Gehenna was reg.arded<br />

«<br />

G8<br />

Here shall <strong>the</strong>y be ga<strong>the</strong>red<br />

toge<strong>the</strong>r^ and here shall be<br />

<strong>the</strong> place <strong>of</strong> <strong>the</strong>ir habitation.<br />

3. In <strong>the</strong> last times, in <strong>the</strong><br />

days <strong>of</strong> <strong>the</strong> true judgement<br />

in <strong>the</strong> presence <strong>of</strong> <strong>the</strong> righteous<br />

for ever : here shall <strong>the</strong> godly<br />

as <strong>the</strong> Purgatory <strong>of</strong> faithless Jews who<br />

were afterwards to be admitted into<br />

Paradise, but <strong>the</strong> place <strong>of</strong> eternal perdi-<br />

tion for <strong>the</strong> Gentiles ; cf. Weber, Juil.<br />

Theol. 341 sq. 2. Then tTriel . . .<br />

said :<br />

' This (E). > G^. Valley.<br />

G^ has here 7^ which is a translitera-<br />

tion <strong>of</strong> N'5, as in Neh. 11=5 Ezelw 32=<br />

in <strong>the</strong> LXX. It is transliterated as<br />

76 in 2 Ohron. 28' Ezek. 391=, as 701 in<br />

Jos. 1818 Ezek. 39". The accursed<br />

(G"). > E. Utter unseemly words.<br />

See ,'J* note. Gehenna is <strong>the</strong> final<br />

abode <strong>of</strong> godless Israelites. Place <strong>of</strong><br />

<strong>the</strong>ir habitation {oiicrjrr]pLOV avrwv G^).<br />

E reads mgkugnanihdmfi = ' place<br />

<strong>of</strong> <strong>the</strong>ir judgement ', which may be a<br />

corruption <strong>of</strong> makan6mii = oiicijTripiov<br />

axiToiv. But <strong>the</strong> corruption may have<br />

arisen in <strong>the</strong> Greek, i. e. oiK-qrqpiov may<br />

have been corrupted into icpiTijpwv.<br />

2-3. Accordingly as we follow G^ or<br />

E <strong>the</strong> text differs somewhat. In <strong>the</strong><br />

days (6^ Ic raiV fniipaii). Here E<br />

reads eo-rai aiiToii (Is Tr)v opaaiv (or<br />

i) opams). This introduces <strong>the</strong> idea<br />

which reappears in 48' 62^^. See<br />

note on 2/1. The godly = daepfti

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