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Nr. 3 (32) anul IX / iulie-septembrie 2011 - ROMDIDAC

Nr. 3 (32) anul IX / iulie-septembrie 2011 - ROMDIDAC

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literatura şi comunismul<br />

ILEANA ALEXANDRA ORLICH<br />

Arizona State University<br />

Incorporations:<br />

Styling Women’s Identity and<br />

Political Oppression in the Novels of<br />

Herta Muller<br />

B<br />

Ex Ponto nr. 3, <strong>2011</strong><br />

134<br />

efore receiving the 2010 Nobel Prize in literature, Herta Muller, an ethnic<br />

German born in Communist Romania, was the recipient of numerous literary<br />

awards. The title of her acceptance speech for the Kleist Prize in 1994, “About<br />

the fragile nature of this world,” expresses one of the dominant feelings<br />

conveyed in her fiction. One may add to this sentiment Muller’s intense focus<br />

on the feminine self in all her novels, from the early Nadirs to The Passport,<br />

The Appointment, and The Land of Green Plums. 1 Such works narrate the<br />

experiences of a young woman from an unnamed land (clearly identifiable as<br />

Romania) in the years before Muller emigrated to West Germany. 2 Conceived<br />

fictionally as a sort of rewrite of Romania’s history in the 1980s, these books<br />

also examine ethnic and socio-political aspects of Ceausescu’s Romania<br />

through the tropes of trauma and the grotesque. The figures of trauma,<br />

hysteria and the grotesque connect and operate at different levels. Trauma<br />

is the pivotal concept deriving from the latent violence and corruption in the<br />

home and becoming symbolic for the conditions of the country. Hysteria is a<br />

reaction to it all and the grotesque a form of resistance to the effects of trauma.<br />

By portraying the effects of trauma, directly or as refracted in hysteria and<br />

the grotesque, Muller’s fiction testifies to the lasting effects of the experience<br />

of the Eastern Bloc and of the othering of the German minority within. More<br />

importantly, her writings that bring together a series of apparently unrelated<br />

pictures, dramatically and lyrically presented, give an impression of an<br />

intensely modern literary consciousness which awards cultural legitimacy and<br />

prominence to a forgotten region in the context of Communist Romania and<br />

to the panopticon-like surveillance of all citizens by the feared Secret Police<br />

known as “Securitate.”<br />

Exposed to Romania’s fragmented cultural specificity, Muller grew up near<br />

the town of Timisoara, in a German enclave, a sort of Brigadoon that followed<br />

German customs, mostly unchanged from the days when the Austro-Hungarian

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