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Chants of the Vatican Graduale - MusicaSacra

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102 Sexagesima Sunday<br />

finem: 2. quare faciem tuam avertis, <strong>the</strong> end: 2. why turnest thou thy<br />

oblivisceris tribulationem nostrami face away, and forgettest our<br />

Adhaesit in terra venter noster: 3. troublel Our belly hath cleaved to<br />

esxurge, Domine, adjuva nos, et <strong>the</strong> earth: 3. arise, O Lord, help us<br />

liber a nos. Ps. Deus, auribus nos- and deliver us. Ps. 0 God, we have<br />

tris audivimus: * patres nostri an- heard with our ears: * our fa<strong>the</strong>rs<br />

nuntiaverunt nobis. have declared to us.<br />

The Migration <strong>of</strong> Nations with its dismal consequences may have<br />

been <strong>the</strong> occasion for <strong>the</strong>se laments. But <strong>the</strong>y are also <strong>the</strong> prayer <strong>of</strong> unredeemed<br />

mankind, <strong>of</strong> mankind degenerated, a prey to <strong>the</strong> lower appetites.<br />

These words may well have been <strong>the</strong> agonized cries <strong>of</strong> those who<br />

watched <strong>the</strong> waters <strong>of</strong> <strong>the</strong> Deluge rising ever higher, for <strong>the</strong> Breviary<br />

this week tells <strong>the</strong> story <strong>of</strong> that great flood. Thus may St. Paul have<br />

prayed, whose church is <strong>the</strong> station for today, when his disgust with<br />

life well-nigh vanquished him, or when <strong>the</strong> sting <strong>of</strong> <strong>the</strong> flesh caused him<br />

such great torture. These words are <strong>the</strong> cry <strong>of</strong> <strong>the</strong> Apostles, almost word<br />

for word, when <strong>the</strong>ir little boat was so wildly tossed by <strong>the</strong> waves one<br />

stormy night, and <strong>the</strong> Lord was asleep. So have we also, from sheer<br />

necessity perhaps, <strong>of</strong>ten prayed for relief from pain or from <strong>the</strong> shackles<br />

<strong>of</strong> evil desires which threatened to drag us downward. Our Introit is<br />

<strong>the</strong>refore a suppliant prayer from <strong>the</strong> valley ot this death, a plea for<br />

resurrection, a preparatory song for Easter, for <strong>the</strong> day <strong>of</strong> <strong>the</strong> Rising<br />

(exsiirge) <strong>of</strong> <strong>the</strong> Lord.<br />

Choral music is <strong>of</strong>ten extolled for its calm unimpassioned spirit, for<br />

its sedate dignity, for <strong>the</strong> lucidity which seems to elevate it above all<br />

that is earthly and makes it a veritable echo <strong>of</strong> <strong>the</strong> songs <strong>of</strong> heaven. And<br />

rightly so. Our present melody is set within <strong>the</strong> compass <strong>of</strong> liturgical<br />

song, avoids dissonances and startling contrasts, and deprecates unrestrained<br />

subjectivism. And yet it shows how deeply and sincerely a<br />

chant melody can probe, how intimate <strong>the</strong> relation is between text and<br />

music, and how warm and true its expression.<br />

In <strong>the</strong> first phrase <strong>the</strong> first half is ascent (arsis), <strong>the</strong> second half<br />

descent (<strong>the</strong>sis) „ Beginning each half is an exsiirge, <strong>the</strong> first one animated,<br />

<strong>the</strong> second impetuous, and both followed by a more quiet recitation on/.<br />

In <strong>the</strong> ascent <strong>the</strong> melody reaches <strong>the</strong> dominant, and in <strong>the</strong> descent it<br />

goes down to <strong>the</strong> tonic. The cadence occurring here is much favored by<br />

<strong>the</strong> first and second modes. We may recall having heard it in <strong>the</strong> Alleluia<br />

<strong>of</strong> <strong>the</strong> third Christmas Mass (adordte Dominum). The next phrase shows<br />

by its very first word (quare) that it will extend <strong>the</strong> range <strong>of</strong> <strong>the</strong> preceding.<br />

A number <strong>of</strong> fourths occur here, and also <strong>the</strong> climax <strong>of</strong> <strong>the</strong> piece:<br />

oblivisceris. Though <strong>the</strong> group <strong>of</strong> notes for this word is nothing more

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