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Chants of the Vatican Graduale - MusicaSacra

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232 Corpus Christi<br />

OFFERTORY (Tob. 12: 6)<br />

1. Benedidus sit Deus Pater, 1. Blessed be <strong>the</strong> Fa<strong>the</strong>r, and <strong>the</strong><br />

unigenitusque (2.) Dei Filius, 2. only-begotten (2.) Son <strong>of</strong> God 2. and<br />

Sanctus quoque (3.) Spiritus: 3. also (S.)<strong>the</strong> Holy Spirit: 3. because<br />

quia fecit nobiscum misericordiam he hath shown his mercy towards us.<br />

suam.<br />

The figures in paren<strong>the</strong>ses indicate <strong>the</strong> fine divisions in <strong>the</strong> original<br />

melody for <strong>the</strong> feast <strong>of</strong> SS. Peter and Paul, and show that our present<br />

Offertory has little regard for <strong>the</strong> proper phrasing. It is gratifying to<br />

note, however, that <strong>the</strong> words Benedictus, Pater, unigenitus, Spiritus, and<br />

nobiscum are brought clearly into <strong>the</strong> foreground. Similarly, <strong>the</strong> melodic<br />

development over Sanctus quoque may well serve to increase our reverence<br />

for <strong>the</strong> Holy Ghost and <strong>the</strong> entire mystery <strong>of</strong> <strong>the</strong> triune God.<br />

Let us give thanks! But let us do so mindful <strong>of</strong> <strong>the</strong> fact, mentioned<br />

in <strong>the</strong> today's Secret, that our thanksgiving can be acceptable only if<br />

God's grace is working to make <strong>of</strong> us an eternal sacrifice to Himself!<br />

COMMUNION (Tob. 12: 6)<br />

1. Benedicimus Deum caeli, 2. 1. We bless <strong>the</strong> God <strong>of</strong> heaven, 2.<br />

et coram omnibus viventibus con- and before all living we will praise<br />

fitebimur ei: 3. quia fecit nobiscum him: 3. because he has shown his<br />

misericordiam suam. mercy to us.<br />

The first phrase is very faithful to its original (see p. 229); not so <strong>the</strong><br />

second. The melody over qua fecit, which here opens <strong>the</strong> third phrase,<br />

forms <strong>the</strong> close <strong>of</strong> <strong>the</strong> second phrase in <strong>the</strong> original. Here again <strong>the</strong><br />

phrasing is not entirely happy. Small heterogeneous pieces compose <strong>the</strong><br />

last part: nobiscum is like scuto in <strong>the</strong> Communion for <strong>the</strong> first Sunday<br />

<strong>of</strong> Lent; <strong>the</strong> close is found in a number <strong>of</strong> chants, for example in <strong>the</strong> Introit<br />

for <strong>the</strong> tenth Sunday after Pentecost over in aeternum.<br />

We still are numbered among <strong>the</strong> living who can praise and thank<br />

God. In each holy Mass <strong>the</strong> triune God makes holy our sacrificial gifts<br />

and converts <strong>the</strong>m into <strong>the</strong> sacrifice <strong>of</strong> Christ, and in <strong>the</strong> sacrificial Banquet<br />

<strong>the</strong> Fa<strong>the</strong>r and <strong>the</strong> Holy Ghost, toge<strong>the</strong>r with <strong>the</strong> Son, join <strong>the</strong>mselves<br />

to us, and thus prove that <strong>the</strong>ir life and mercy are truly infinite.<br />

CORPUS CHRISTI<br />

With <strong>the</strong> words Exsultdte—jubildte <strong>of</strong> <strong>the</strong> Introit-verse is announced<br />

<strong>the</strong> <strong>the</strong>me <strong>of</strong> today's feast, <strong>of</strong> <strong>the</strong> Mass, and <strong>of</strong> <strong>the</strong> procession which

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