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Chants of the Vatican Graduale - MusicaSacra

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Visitation <strong>of</strong> <strong>the</strong> Blessed Virgin Mary 411<br />

scripts we find it on <strong>the</strong> feast <strong>of</strong> St. Gorgonius (September 9) and on<br />

Easter Monday. On <strong>the</strong> former feast it forms <strong>the</strong> melody over <strong>the</strong> words<br />

Magna est...<strong>of</strong> <strong>the</strong> third verse for <strong>the</strong> Offertory Posuisti, while on <strong>the</strong><br />

latter it is found over <strong>the</strong> words Jesus stetit... <strong>of</strong> <strong>the</strong> third verse for <strong>the</strong><br />

Offertory Angelus Domini. The Easter Monday composition is probably<br />

<strong>the</strong> original one. The final alleluia, which is sung only in <strong>the</strong> votive<br />

Masses <strong>of</strong> <strong>the</strong> Blessed Virgin during Paschal time, has a melisma truly<br />

festal and triumphant in character.<br />

In its general mood and atmosphere <strong>the</strong> present Offertory is much<br />

akin to <strong>the</strong> Magna est <strong>of</strong> <strong>the</strong> above mentioned feast. In each case <strong>the</strong><br />

melody depicts amazement at <strong>the</strong> wonderful things God has wrought<br />

in a human soul and admiration for its consequent worth and beauty.<br />

A rare instance <strong>of</strong> recitation in monotone is exemplified in this Offertory<br />

over quae omnium por-(tdsti). The same holds true for <strong>the</strong> above<br />

Magna est over <strong>the</strong> words in salutdri.<br />

The melody over Bedta es not only forms <strong>the</strong> introduction for <strong>the</strong><br />

above verses, but for <strong>the</strong> Offertory <strong>of</strong> Easter Monday and <strong>of</strong> <strong>the</strong> feasts<br />

<strong>of</strong> St. Gorgonius and <strong>the</strong> Assumption. The high d over Virgo should be<br />

slightly retarded; <strong>the</strong> interval <strong>of</strong> a fourth will in this way be made more<br />

effective. In <strong>the</strong> final member <strong>of</strong> Virgo <strong>the</strong> descending fourth g-d forms<br />

a contrast to <strong>the</strong> ascending fourth a-d in <strong>the</strong> two foregoing members.<br />

Maria should be sung with warmth and fervor, and <strong>the</strong> two final clives<br />

somewhat retarded. The monotone recitation <strong>of</strong> quae omnium portd-(sti)<br />

should be measured ra<strong>the</strong>r than rapid. The melody over creatbrem is<br />

found also in <strong>the</strong> Offertories Angelus Domini, Posuisti, and Assumpta<br />

est. Its two bistropha, which are to be slightly retarded, should combine<br />

<strong>the</strong> well-defined groups <strong>of</strong> four notes. The melody depicts for us <strong>the</strong><br />

greatness <strong>of</strong> Mary who bore in her womb and in her arms Him who not<br />

only created but also sustains <strong>the</strong> world. The interval c-g, which is to<br />

be retarded, divides <strong>the</strong> melismas over fecit into two unequal parts, <strong>the</strong><br />

second <strong>of</strong> which can be considered an extension <strong>of</strong> <strong>the</strong> first. Mary, although<br />

a mo<strong>the</strong>r, remains a Virgin for all eternity; this is <strong>the</strong> <strong>the</strong>me <strong>of</strong><br />

<strong>the</strong> final phrase with its large intervals. Permanes should be phrased<br />

like <strong>the</strong> final Alleluia <strong>of</strong> <strong>the</strong> Offertory on Easter Monday.<br />

COMMUNION<br />

1. Beata viscera Mariae Virginis, 1. Blessed is <strong>the</strong> womb <strong>of</strong> <strong>the</strong> Vir-<br />

2. quae portaverunt aeterni Patris gin Mary, 2. which bore <strong>the</strong> Son <strong>of</strong><br />

Filium. <strong>the</strong> eternal Fa<strong>the</strong>r.<br />

All <strong>of</strong> today's chants, <strong>the</strong> majority <strong>of</strong> which are characterized by<br />

direct approach, begin by glorifying <strong>the</strong> Virgin Mary. They not only

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