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Chants of the Vatican Graduale - MusicaSacra

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142 Passion Sunday<br />

rising melody, however, is not only to portray. It rings out like <strong>the</strong> echo<br />

<strong>of</strong> <strong>the</strong> joyful songs that <strong>the</strong> Israelites, dressed for <strong>the</strong> solemn occasion,<br />

sang on <strong>the</strong>ir pilgrimage to Jerusalem; or like an anticipation <strong>of</strong> <strong>the</strong> songs<br />

that came from <strong>the</strong> hearts <strong>of</strong> <strong>the</strong> catechumens, when, on <strong>the</strong> night before<br />

Easter, vested in <strong>the</strong>ir white robes—<strong>the</strong> symbol <strong>of</strong> purity <strong>of</strong> heart—<br />

<strong>the</strong>y were permitted to go up to <strong>the</strong> altar from <strong>the</strong> baptistry in order<br />

to take part in <strong>the</strong> sacrificial banquet (participdtio).<br />

In <strong>the</strong> Epistle <strong>of</strong> this Sunday St. Paul speaks about <strong>the</strong> heavenly<br />

Jerusalem. Thi<strong>the</strong>r, to our true home, we all direct our pilgrimage.<br />

There we shall find bro<strong>the</strong>rs and sisters who know <strong>the</strong>mselves intimately<br />

united with us. And all <strong>of</strong> us have communion with <strong>the</strong>m (that is how<br />

we may translate <strong>the</strong> words: cujus participdtio). The bread <strong>of</strong> life is our<br />

viaticum. Therefore bravely on toward <strong>the</strong> eternal Easter, to neverending<br />

joy, to <strong>the</strong> never-ceasing praise <strong>of</strong> God. When next <strong>the</strong> solemn<br />

services shall be held at <strong>the</strong> "Holy Cross in Jerusalem," Good Friday,<br />

with its deeply impressive honoring <strong>of</strong> <strong>the</strong> holy cross and its lovable<br />

dwelling on <strong>the</strong> wounds and <strong>the</strong> love <strong>of</strong> Christ, will have come. At that<br />

time, too, <strong>the</strong> Church will emphasize <strong>the</strong> fact that through <strong>the</strong> cross<br />

alone has joy come over <strong>the</strong> whole world. The joys that run through <strong>the</strong><br />

present Sunday also flow from <strong>the</strong> cross <strong>of</strong> Christ, as does all peace and<br />

happiness.<br />

PASSION SUNDAY<br />

INTROIT (Ps. 42: 1/2)<br />

! 1. Judica me, Deus, et discerne 1. Judge me, 0 God, and dis-<br />

| causam meam de gente non sancta: tinguish my cause from <strong>the</strong> nation<br />

2. ab homine iniquo et doloso eripe that is not holy: 2. from <strong>the</strong> unjust<br />

I me: quia tu es Deus meus, et for- and deceitful man deliver me: for<br />

I titudo mea. Ps. Emitte lucem tua et thou art my God and my strength.<br />

| veritatem tuam: * ipsa me deduxer- Ps. Send forth thy light and thy<br />

! unt, et adduxerunt in montem truth: * <strong>the</strong>y have conducted me, and<br />

sanctum tuum, et in tabernacula brought me unto thy holy hill, and<br />

tua. unto thy tabernacles.<br />

i<br />

i The forty-second psalm, from which <strong>the</strong>se words are taken, forms a<br />

| part.x)f <strong>the</strong> preliminary prayers <strong>of</strong> <strong>the</strong> Mass, on account <strong>of</strong> its verse: "I<br />

! will go unto <strong>the</strong> altar <strong>of</strong> God, to God who giveth joy to my youth." But<br />

| even before it was used for this purpose it was sung on <strong>the</strong> present Sunday.<br />

We are reminded <strong>of</strong> this old custom when today, and on <strong>the</strong> fol-

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