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Chants of the Vatican Graduale - MusicaSacra

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Fourth Sunday in Lent 137<br />

home; <strong>the</strong>re she is harbored safely and securely; <strong>the</strong>nce she draws a<br />

marvelous fecundity. Such was <strong>the</strong> yearning <strong>of</strong> <strong>the</strong> catechumens: to be<br />

privileged to draw nigh to <strong>the</strong> altar. And <strong>the</strong> penitents, who had to remain<br />

outside <strong>the</strong> church during Lent, how will <strong>the</strong>y envy <strong>the</strong> good fortune<br />

<strong>of</strong> those who come out with <strong>the</strong> Saviour in <strong>the</strong>ir heart! The third<br />

phrase refers to <strong>the</strong> kingdom <strong>of</strong> glory, to <strong>the</strong> house <strong>of</strong> God, where we<br />

shall sing praises for a blessed eternity. How luminous <strong>the</strong> nielody here<br />

is! There we shall sing Alleluia in unending Paschal joy. There we shall<br />

forever sing our joyous thanksgiving for <strong>the</strong> boon God has bestowed<br />

upon us; for now evellet <strong>of</strong> <strong>the</strong> Introit has become full reality. There we<br />

shall sing an everlasting Redemisti nos-—Thou hast redeemed us with<br />

Thy blood; our soul has escaped like a bird from <strong>the</strong> snares <strong>of</strong> <strong>the</strong> fowler:<br />

<strong>the</strong> snare is torn and we are freed. For this happiness <strong>the</strong> Mysteries <strong>of</strong><br />

<strong>the</strong> altar are to prepare us. Holy Communion gives us <strong>the</strong> strength<br />

requisite to attain eternal glory. Our praying and singing in <strong>the</strong> house<br />

<strong>of</strong> God is a preparation for that more sublime song <strong>of</strong> eternity. May<br />

God's merciful love one day bring us all toge<strong>the</strong>r in that celestial choir!<br />

FOURTH SUNDAY OF LENT<br />

Even more than on <strong>the</strong> second Sunday <strong>of</strong> Advent (q.v.), <strong>the</strong> station<br />

"at <strong>the</strong> church <strong>of</strong> <strong>the</strong> Holy Cross in Jerusalem," in which <strong>the</strong> solemn<br />

services were conducted at Rome, has determined <strong>the</strong> selection <strong>of</strong> <strong>the</strong><br />

liturgical texts <strong>of</strong> today's Mass. All <strong>the</strong> chants contain allusions to Sion<br />

or Jerusalem. Only <strong>the</strong> Offertory in its present form is an exception.<br />

INTROIT (Is. 66: 10, 11)<br />

1. Laetare Jerusalem: et convert- 1. Rejoice, 0 Jerusalem, and<br />

turn facite omnes qui diligitis earn: come toge<strong>the</strong>r all you that love her:<br />

2. gaudete cum laetitia, qui in iris- 2. rejoice wijh joy, you that have<br />

titia fuistis: 3. ut exsultetis, et sa- been in sorrow: 3. that you may exult,<br />

tiemini ab uberibus consolationis and be filled from <strong>the</strong> breasts <strong>of</strong> your<br />

vestrae. Ps. Laetatus sum in his consolation. Ps. / rejoiced at <strong>the</strong><br />

quae dicta sunt mihi: * in domum things that were said to me: * We<br />

Domini ibimus. shall go into <strong>the</strong> house <strong>of</strong> <strong>the</strong> Lord.<br />

The liturgy <strong>of</strong> this Sunday's Mass is <strong>the</strong> spring <strong>of</strong> <strong>the</strong> Easter liturgy,<br />

<strong>the</strong> anticipation <strong>of</strong> Easter joy. The same melodies which close <strong>the</strong> ardently<br />

longed-for Alleluia on Holy Saturday (g c a b a a g), today, like<br />

true overtures, begin <strong>the</strong> Mass (f b\> g a g f). The joy <strong>of</strong> mo<strong>the</strong>rhood,<br />

which <strong>the</strong> Churah will experience at <strong>the</strong> baptism <strong>of</strong> so many new child-

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