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Chants of the Vatican Graduale - MusicaSacra

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222 Whitsunday<br />

and for <strong>the</strong> glory <strong>of</strong> His people (W.K.). Today <strong>the</strong> psalm is for us a confiding<br />

look into <strong>the</strong> future. The Church realizes that she has many enemies<br />

who hate her and who do all in <strong>the</strong>ir power to destroy her. Thus<br />

it was already on <strong>the</strong> very first Pentecost, and thus it will remain throughout<br />

<strong>the</strong> centuries. But <strong>the</strong> Church knows no fear: God fights for her.<br />

When He arises and shows His flaming countenance, all <strong>the</strong> enemies are<br />

instantly dispersed. The final victory is to <strong>the</strong> Church. Hence she sings:<br />

Gloria Patri et Filio et Spiritui Sancto.<br />

Whoever lives himself into this song seems to feel that <strong>the</strong> Spirit<br />

<strong>of</strong> <strong>the</strong> Lord filled also <strong>the</strong> heart <strong>of</strong> <strong>the</strong> composer and bestowed upon him<br />

this power <strong>of</strong> song. May <strong>the</strong> Holy Ghost likewise fill our hearts, that our<br />

chant may penetrate into <strong>the</strong> hearts <strong>of</strong> <strong>the</strong> faithful like Pentecostal<br />

grace!<br />

Revue, 7, 172 ff.; 23, 135 ff.; Analyses, IV, 21 ff.; Mus. divina, 1, 9<br />

ff.; Choralblaetter, No. 5.; Tribune de Saint-Germain, 11, 203 ff.<br />

FIRST ALLELUIA VERSE (Ps. 103: 30)<br />

1. Emitte Spiritum tuum, 2. et 1. Send forth thy Spirit, 2. and<br />

creabuntur: 3. et renovabis faciem <strong>the</strong>y shall be created; 3. and thou,<br />

terrae. shalt renew <strong>the</strong> face <strong>of</strong> <strong>the</strong> earth.<br />

Today <strong>the</strong>re is a clear connection between <strong>the</strong> Alleluia and <strong>the</strong> preceding<br />

Lesson, a relationship which is not so obvious on some o<strong>the</strong>r days,<br />

and <strong>of</strong>ten is lacking entirely. In a vivid, captivating manner <strong>the</strong> marvel<br />

<strong>of</strong> Pentecost was held before our eyes. How wondrous were its effects.<br />

The Spirit had descended upon <strong>the</strong> Apostles, who a short time before<br />

were much like <strong>the</strong> lifeless clay <strong>of</strong> Adam's body before God had brea<strong>the</strong>d<br />

a soul into it. Now <strong>the</strong>y have become a new creation; <strong>the</strong>y are filled with<br />

life, wisdom, courage, and energy; are determined to carry <strong>the</strong> richness<br />

<strong>of</strong> life which <strong>the</strong>y received to <strong>the</strong> ends <strong>of</strong> <strong>the</strong> world and renew <strong>the</strong> entire<br />

earth. Oh, may He come again, this Holy Ghost, and again effect a new<br />

creation! That is <strong>the</strong> suppliant cry <strong>of</strong> <strong>the</strong> present Alleluia-song.<br />

How vitally necessary <strong>the</strong> Holy Ghost is to us! And how many men<br />

<strong>the</strong>re are who know nothing <strong>of</strong> Him, who no longer know <strong>the</strong> meaning<br />

<strong>of</strong> spirit and grace and purity and <strong>the</strong> supernatural life. They have lost<br />

all religious sense. The material world alone captivates <strong>the</strong>m. Would<br />

that <strong>the</strong> Spirit who in <strong>the</strong> beginning swept over <strong>the</strong> waters, might once<br />

again sweep over this matter and vivify it! How fervently this petition<br />

rises from <strong>the</strong> heart <strong>of</strong> <strong>the</strong> Church! And yet we clo<strong>the</strong> it in <strong>the</strong> jubilant<br />

cry <strong>of</strong> Alleluia, because we know that we have a right to this Spirit in<br />

virtue <strong>of</strong> <strong>the</strong> fact that we have been redeemed.

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