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Chants of the Vatican Graduale - MusicaSacra

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Thirteenth Sunday after Pentecost 299<br />

Violent emotions stir <strong>the</strong> heart <strong>of</strong> <strong>the</strong> singer today. Apprehension<br />

that God may turn away forever His face from His wayward people<br />

seizes it; fear that He may break <strong>the</strong> covenant, mankind's only hope,<br />

because so many have become unfaithful to it. Hence this violent, almost<br />

passionate, clamoring, especially in <strong>the</strong> second part over exsurge<br />

Domine. "Perhaps it was <strong>the</strong> dire distress, caused by <strong>the</strong> migration <strong>of</strong><br />

Nations, that forced this lamentation from <strong>the</strong> Church; we might now<br />

substitute as her reason <strong>the</strong> sinfulness <strong>of</strong> so many <strong>of</strong> her children"<br />

(K. L.). The singer knows, however, that he can pray in <strong>the</strong> name <strong>of</strong><br />

<strong>the</strong> whole Church: we are Thy people, Thy poor, <strong>the</strong> lambs <strong>of</strong> Thy pasture,<br />

this matter is Thy concern. And that consoles him for God will<br />

not abandon His Church to any hostile power, and no malice or evil<br />

scheming can ever prevail against her.<br />

Today's Gospel tells <strong>the</strong> story <strong>of</strong> <strong>the</strong> lepers' cleansing. With what<br />

loud voices did <strong>the</strong>y not cry: "Jesus, Master, have mercy on us!" But<br />

even more urgent than this will be <strong>the</strong> plea <strong>of</strong> him who has experienced<br />

what is <strong>the</strong> leprosy <strong>of</strong> <strong>the</strong> soul, what a shameful thing sin is, how it impoverishes<br />

man utterly, and what a terrible thing it is to desert one's<br />

Creator and to break <strong>the</strong> covenant so solemnly ratified. Our present<br />

song is born out <strong>of</strong> this bitter realization. But <strong>the</strong>re is confidence in it<br />

also: The divine Shepherd <strong>of</strong> souls does not forget us, He does not forsake<br />

us, for behold, in <strong>the</strong> holy Sacrifice He comes down upon <strong>the</strong> altar<br />

and gives Himself as food to His poor sheep!<br />

The melody will gain in lucidity if we consider <strong>the</strong> pause after<br />

causam tuam <strong>the</strong> same as that after testamentum tuum. Thus are formed<br />

two parts; <strong>the</strong> first half dramatically enlivened by <strong>the</strong> imperatives Respice,<br />

exsurge, and judica; while <strong>the</strong> second half with ne derelinquas, ne<br />

obliviscdris, and <strong>the</strong> emphasis on <strong>the</strong> dominant c, is considerably more<br />

quiet. Toward <strong>the</strong> end <strong>the</strong> chant again becomes more insistent by reason<br />

<strong>of</strong> <strong>the</strong> pressus over derelinquas and quaerentium.<br />

The first half <strong>of</strong> <strong>the</strong> phrase forcefully presents <strong>the</strong> three most important<br />

words; <strong>the</strong> second half avoids all larger intervals. It is <strong>the</strong> suppliant<br />

petition <strong>of</strong> <strong>the</strong> "poor." The final cadence is borrowed from <strong>the</strong><br />

fourth mode. After <strong>the</strong> turbulent exsurge Domine, et judica sets in on<br />

<strong>the</strong> dominant, just as in testamentum after Domine above; tuam is an<br />

abridgment <strong>of</strong> tuum; ne obliviscdris harks back to et judica; voces closes<br />

on c, like tuorum above.<br />

GRADUAL (Ps. 73: 20, 19, 22)<br />

1. Respice, Domine, in testa- 1. Have regard, 0 Lord, to thy<br />

mentum tuum: 2. et animas pau- covenant, and forsake not to <strong>the</strong>

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