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Chants of the Vatican Graduale - MusicaSacra

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288 Eleventh Sunday after Pentecost<br />

<strong>of</strong> love. (3) If <strong>the</strong> mystery <strong>of</strong> strength already abides in this unity, <strong>the</strong>n<br />

God provides special power (Exsurgat) for <strong>the</strong> struggle against His foes,<br />

who are at <strong>the</strong> same time ours.<br />

First phrase: Like <strong>the</strong> Introit <strong>of</strong> <strong>the</strong> ninth Sunday after Pentecost,<br />

this one also begins immediately on <strong>the</strong> dominant, 1 with a descending<br />

line to <strong>the</strong> tonic. A vigorous emphasis marks <strong>the</strong> word Deus. Care must<br />

be taken that <strong>the</strong> doubled notes be not too prolonged. The rest <strong>of</strong> <strong>the</strong><br />

phrase is solemn and reverential. Each <strong>of</strong> <strong>the</strong> disyllabic w»rds has <strong>the</strong><br />

accented syllable leng<strong>the</strong>ned, so that <strong>the</strong> whole sounds like a succession<br />

<strong>of</strong> solemn spondees—Deus, loco, sancto suo. The final clivis over<br />

(lo)-co corresponds to that over (sanc)-to. They must not be made too<br />

short.<br />

Second phrase: Here, as in <strong>the</strong> preceding phrase, <strong>the</strong> word Deus<br />

is marked by its accent and melodic independence; and just as <strong>the</strong> former<br />

properly begins only with in loco, so does <strong>the</strong> latter with inhabitdre.<br />

After Deus a short pause or prolongation is not at all out <strong>of</strong> place. This<br />

second Deus is more tender and quiet than <strong>the</strong> first, a fitting introduction<br />

to this phrase, which no longer speaks <strong>of</strong> <strong>the</strong> majesty <strong>of</strong> God, but <strong>of</strong><br />

His goodness. Both word-accents in each <strong>of</strong> <strong>the</strong> two members, inhabitdre<br />

and undnimes, have a correspondingly important musical accent.<br />

The second porrectus must be sung more lightly than <strong>the</strong> first; <strong>the</strong>n must<br />

follow a steady crescendo to <strong>the</strong> musical climax, which speaks <strong>of</strong> <strong>the</strong><br />

workings <strong>of</strong> divine mercy with <strong>the</strong> word facit. Let only a slight prolongation<br />

be made on <strong>the</strong> clivis <strong>of</strong> (fa)-cit. A still better effect is obtained if<br />

<strong>the</strong> two members—facit and undnimes—are joined without a pause. In<br />

case <strong>of</strong> need, breath might be taken, imperceptibly, before facit. If a<br />

full pause is given after domo and only a half pause after suo, this must<br />

not cause confusion. We are not dealing here with ma<strong>the</strong>matical values.<br />

The cadence on domo permits <strong>of</strong> no long pause; it urges forward to completion.<br />

Melodically speaking, <strong>the</strong> third phrase has two members, <strong>of</strong> which<br />

<strong>the</strong> second comprises <strong>the</strong> words plebi suae. The first bears some resembblance<br />

to <strong>the</strong> first phrase <strong>of</strong> <strong>the</strong> antiphon and has, moreover, <strong>the</strong> same<br />

spirit <strong>of</strong> solemn affirmation. Happy trustfulness is suggested by <strong>the</strong><br />

accented dominant and <strong>the</strong> fourth. A sharp, clear pronunciation <strong>of</strong> <strong>the</strong><br />

consonant "t" before <strong>the</strong> "v" will contribute much to bring out <strong>the</strong><br />

symmetry between dabit and virtutem. This part moves in <strong>the</strong> four-note<br />

range a-d, emphasizing <strong>the</strong> c, while <strong>the</strong> following et fortitudinem, employing<br />

a similar range (f-b}>), stresses a and for <strong>the</strong> first time strikes b\>.<br />

The cadence closes a part <strong>of</strong> a phrase, but not <strong>the</strong> entire piece, and<br />

1 N. Sch., 52.

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