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Chants of the Vatican Graduale - MusicaSacra

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416 St. Anne, Mo<strong>the</strong>r <strong>of</strong> <strong>the</strong> Blessed Virgin Mary<br />

The Alleluia employs <strong>the</strong> typical melody <strong>of</strong> <strong>the</strong> eighth mode (cf.<br />

<strong>the</strong> first Sunday <strong>of</strong> Advent). The intonation <strong>of</strong> <strong>the</strong> second phrase is followed<br />

by a lengthy recitation on <strong>the</strong> dominant c.<br />

The Communion begins like a Gradual <strong>of</strong> <strong>the</strong> fifth mode. We might<br />

compare it with <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> Communion <strong>of</strong> <strong>the</strong> fourth Sunday<br />

after Pentecost. The word propterea here, as well as in <strong>the</strong> Gradual, receives<br />

special prominence. The close over aeternum resembles passages<br />

in <strong>the</strong> sixth mode, well known especially from <strong>the</strong> Introit Requiem. Its<br />

final member rhymes with tuis.<br />

Grace and harmony are poured abroad also in <strong>the</strong> melody.<br />

OFFERTORY (Ps. 44: 10)<br />

1. Filiae regum in honore tuo: 1. The daughters <strong>of</strong> kings in thy<br />

2. astitit regina a dextris tuis in glory: 2. <strong>the</strong> queen stood on thy right<br />

vestitu deaurato, 3. circumdata in gilded clothing, 3. surrounded<br />

varietate. with variety.<br />

The faithful bear <strong>the</strong>ir <strong>of</strong>fering to <strong>the</strong> altar at least spiritually.<br />

Among <strong>the</strong>se <strong>the</strong>re is many a royal soul that joyfully <strong>of</strong>fers and dedicates<br />

itself to <strong>the</strong> heavenly King. But at <strong>the</strong> altar Christ has a still more<br />

stately escort <strong>of</strong> honor. For, previous to <strong>the</strong> consecration, <strong>the</strong> prayers<br />

<strong>of</strong> <strong>the</strong> Canon mention <strong>the</strong> names <strong>of</strong> holy men, to which <strong>the</strong> names <strong>of</strong><br />

holy virgins and women ennobled by <strong>the</strong>ir martyrdom are added after<br />

<strong>the</strong> consecration. In <strong>the</strong> first place (In primis), however, is mentioned<br />

<strong>the</strong> name <strong>of</strong> "<strong>the</strong> glorious and ever-virgin Mary, Mo<strong>the</strong>r <strong>of</strong> our Lord<br />

and God Jesus Christ" (Canon <strong>of</strong> <strong>the</strong> Mass). The Offertory describes<br />

her as <strong>the</strong> queen "in gilded clothing, surrounded with variety." Glittering<br />

gold symbolizes that purest love glowing in her heart, while <strong>the</strong> graces<br />

and privileges she received from God and <strong>the</strong> virtues she nurtured,<br />

clo<strong>the</strong> her with charming variety. This queen is <strong>the</strong> child <strong>of</strong> St. Anne,<br />

and all <strong>the</strong> honor which is bestowed on <strong>the</strong> child accrues to <strong>the</strong> honor<br />

<strong>of</strong> <strong>the</strong> happy mo<strong>the</strong>r. She shows herself today a royal daughter, and<br />

heaven and earth pay her homage.<br />

In <strong>the</strong> first phrase both torculus should be discreetly emphasized,<br />

and after <strong>the</strong> second, <strong>the</strong> clives; bistropha and porrectus are <strong>the</strong>n sung.<br />

In this manner <strong>the</strong> <strong>of</strong>t-repeated d in <strong>the</strong> torculus receives its proper<br />

value. Similar, but a step higher, is <strong>the</strong> development over tuo. The climacus<br />

with its e here indicates <strong>the</strong> climax: "The daughters <strong>of</strong> kings in<br />

thy glory." The vibrant bistropha <strong>of</strong> <strong>the</strong> second phrase call attention to<br />

<strong>the</strong> appearance <strong>of</strong> <strong>the</strong> queen. Here b, which so far had been avoided,<br />

occurs for <strong>the</strong> first time; it recurs over varietate. Quiet, solemn groups <strong>of</strong><br />

two notes are sung, followed by a somewhat more rapid rendition <strong>of</strong> a

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