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Chants of the Vatican Graduale - MusicaSacra

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38 Fourth Sunday <strong>of</strong> Advent<br />

harsh ending on e /# e, Alleluia in <strong>the</strong> repetition entered gently and tenderly<br />

with e e f d.<br />

It is much simpler, <strong>of</strong> course, to say that Alleluia belongs to <strong>the</strong><br />

third mode and <strong>the</strong> verse to <strong>the</strong> first.<br />

These <strong>the</strong>oretical considerations should not cause us to overlook<br />

<strong>the</strong> delicately sensitive melody <strong>of</strong> <strong>the</strong> verse, so full <strong>of</strong> fervent Advent<br />

petitions and confiding trust. One cannot but join in with all one's<br />

heart.<br />

Using seconds only, <strong>the</strong> beginning <strong>of</strong> Veni seems almost timorous;<br />

et has <strong>the</strong> first interval <strong>of</strong> a third. The treatment <strong>of</strong> <strong>the</strong> motives c d e f<br />

<strong>the</strong>n f g abb, and finally / a b c is obvious enough. As <strong>the</strong> motives develop,<br />

<strong>the</strong> expression must likewise grow and expand. Then <strong>the</strong> melody rises a<br />

fourth and soars above <strong>the</strong> previous melodic line over tarddre: "O Lord,<br />

for a long time now Thy people await Thee; leave us no longer in our<br />

darkness and impotence! Lord, do not delay!" It cannot be mere chance<br />

that only in this passage and only in this Alleluia-verse <strong>the</strong> melody exhibits<br />

such tenderness. On <strong>the</strong> twentieth Sunday after Pentecost and in<br />

<strong>the</strong> verse Adducentur from <strong>the</strong> Mass Loquebar for a Virgin Martyr, which<br />

employs <strong>the</strong> same melody, this expansion is not found. It seems quite<br />

certain, never<strong>the</strong>less, that <strong>the</strong> verse Pardtum cor meum for <strong>the</strong> twentieth<br />

Sunday after Pentecost must be regarded as <strong>the</strong> original composition.<br />

There also <strong>the</strong> second pardtum with its increase is marvelously<br />

effective. The excessively florid melisma found here over facinora is<br />

<strong>the</strong>re placed over gloria: "I will sing, and will give praise to Thee, my<br />

glory." The singer, so <strong>the</strong> indication seems to be, cannot find sufficient<br />

outlet for his feelings. Whoever wants to resort to note-counting here<br />

has a real task. Never<strong>the</strong>less, two groups are quite easily distinguished.<br />

The one repeats <strong>the</strong> same motive thrice, but each time with a slightly<br />

different introduction; <strong>the</strong> o<strong>the</strong>r extends its motive, especially toward<br />

<strong>the</strong> end. Since <strong>the</strong> word gloria frequently means "harp" in <strong>the</strong> psalms,<br />

one might also translate here: "I will play to Thee upon my manystringed<br />

harp." Even if we did not know <strong>of</strong> <strong>the</strong> Alleluia for <strong>the</strong> twentieth<br />

Sunday after Pentecost, and that God is <strong>the</strong>re lauded as our glory and<br />

our pride, <strong>the</strong> melody in itself would here not speak to us <strong>of</strong> <strong>the</strong> burden<br />

<strong>of</strong> sin, for it sounds more like <strong>the</strong> thanksgiving song <strong>of</strong> one from whose<br />

soul a great weight has been lifted.<br />

We hear this melody likewise on <strong>the</strong> feast <strong>of</strong> St. John Damascene.<br />

Revue, 6, 33 ff., Rev. gr., 3, 122 ff.; Wagner, III, 402.<br />

OFFERTORY (Luke 1: 28)<br />

1. Ave Maria, 2. gratia plena, 1. Hail, Mary, 2. full <strong>of</strong> grace,<br />

3. Dominus tecum: 4. benedicta tu 3. <strong>the</strong> Lord is with <strong>the</strong>e: 4. blessed

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