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Chants of the Vatican Graduale - MusicaSacra

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Sunday within <strong>the</strong> Octave <strong>of</strong> Corpus Christi 241<br />

We who still tarry upon earth surely have every reason to thank<br />

God for having become our Protector, for having led us into <strong>the</strong> open,<br />

into <strong>the</strong> perfect liberty <strong>of</strong> <strong>the</strong> children <strong>of</strong> God, and for having become<br />

our Redeemer from a motive <strong>of</strong> pure love. Our thanks ought to be especially<br />

sincere when we think <strong>of</strong> <strong>the</strong> Eucharistic Saviour and <strong>of</strong> <strong>the</strong><br />

protection which His grace affords us against all <strong>the</strong> enemies <strong>of</strong> our soul,<br />

against whatever oppresses it, weakens it or obscures its vision. How<br />

entirely is He who was made flesh become our protector in <strong>the</strong> Holy<br />

Eucharist! What love will He not show us in this Sacrament until <strong>the</strong><br />

very end! When we consider this, <strong>the</strong>n surely <strong>the</strong> words Diligam te must<br />

well up from our inmost hearts. I shall attempt to repay Thy infinite<br />

love with my own poor love. Thou art my strength against all <strong>the</strong> violence<br />

<strong>of</strong> my unchecked nature, Thou art my refuge and my rescue, to<br />

whom I may have recourse in my every need.<br />

In <strong>the</strong> first phrase joy continually tends toward development, until<br />

<strong>the</strong> motive over eduxit me attains its full measure with <strong>the</strong> words in<br />

latitudinem. It is <strong>the</strong> song <strong>of</strong> one who suddenly finds himself free and in<br />

broad daylight after a long imprisonment in a narrow, dark, and dank<br />

dungeon. It ought not cause surprise that this same melody occurs in<br />

<strong>the</strong> Introit Stdtuit. Here also it transfigures that l<strong>of</strong>tiest <strong>of</strong> all <strong>the</strong>mes:<br />

<strong>the</strong> dignity <strong>of</strong> <strong>the</strong> priesthood. The ascent at protector meus bears some<br />

relation to <strong>the</strong> Dominus prope <strong>of</strong> <strong>the</strong> Introit Gaudete (Third Sunday in<br />

Advent): it is also somewhat reminiscent <strong>of</strong> <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> Introit<br />

on <strong>the</strong> feast <strong>of</strong> St. Stephen.<br />

The construction is apparent at first sight. Of <strong>the</strong> two phrases which<br />

compose <strong>the</strong> piece, <strong>the</strong> first has its half cadence and its full cadence on<br />

<strong>the</strong> dominant (a), <strong>the</strong> second at times on <strong>the</strong> tonic <strong>of</strong> <strong>the</strong> mode (d). The<br />

first phrase exhibits an arsis laid on a grand plan, while <strong>the</strong> second is a<br />

clear <strong>the</strong>sis. Whereas / is banned from <strong>the</strong> first half <strong>of</strong> <strong>the</strong> first phrase,<br />

<strong>the</strong> note b\? occurs four times; <strong>the</strong> second half is influenced by high c,<br />

and b occurs thrice. At eduxit <strong>the</strong> two podatus are to be interpreted<br />

broadly. The first phrase has a descending fourth (d-a) over eduxit; <strong>the</strong><br />

second phrase two descending fourths (g-d). The motive over me fecit<br />

is heard again over voluit with a quiet closing formula which releases <strong>the</strong><br />

tension <strong>of</strong> <strong>the</strong> fourths.<br />

GRADUAL (Ps. 119: 1, 2)<br />

1. Ad Dominum, cum tribularer, 1. In my trouble I cried to <strong>the</strong><br />

clamavi, 2. et exaudivit me. jf 1. Lord, 2. and he heard me. Ill 1. O<br />

Domine, libera animam meam a Lord, deliver my soul from wicked<br />

labiis iniquis, 2. et a lingua dolosa. lips, 2. and a deceitful tongue.

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