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Chants of the Vatican Graduale - MusicaSacra

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254 Third Sunday after Pentecost<br />

To judge from <strong>the</strong> pauses indicated, alleluia with its jubilus has<br />

five parts. A rising motive is repeated thrice almost in <strong>the</strong> same style,<br />

but each time takes a different development and a different <strong>the</strong>sis. The<br />

half pause between <strong>the</strong> third and fourth members produces a disturbing<br />

effect, hampering <strong>the</strong> musical development <strong>of</strong> a melody which beyond<br />

doubt belongs to <strong>the</strong> finest to be found in <strong>the</strong> <strong>Graduale</strong>. Care must be<br />

taken not to rush too precipitately to <strong>the</strong> higher notes. Not without<br />

reason does Codex 121 <strong>of</strong> Einsiedeln assign a broad construction to <strong>the</strong><br />

rising notes. Never<strong>the</strong>less, <strong>the</strong> rendition must not drag; <strong>the</strong> exultation<br />

which pervades this chant must be clearly indicated. The two first members<br />

<strong>of</strong> alleluia are characterized by <strong>the</strong> ascending fourth and fifth and<br />

<strong>the</strong> descending fourth and by a strong emphasis on g, <strong>the</strong> tonic <strong>of</strong> <strong>the</strong><br />

mode. In <strong>the</strong> second part <strong>of</strong> <strong>the</strong> jubilus c predominates. A similar relation<br />

exists between <strong>the</strong> two parts <strong>of</strong> <strong>the</strong> following verse. In <strong>the</strong> first part<br />

<strong>the</strong> two first members <strong>of</strong> alleluia are twice repeated over Deus judex<br />

Justus and fortis et. In <strong>the</strong> latter case, <strong>the</strong> descending fourth is replaced<br />

by a full note. But after <strong>the</strong> rising fifth, <strong>the</strong> development is different<br />

each time, and <strong>the</strong> climax is reached over pdtiens. The fact that this word,<br />

speaking <strong>of</strong> God's longanimity, receives prominence, tempers to some<br />

extent <strong>the</strong> text <strong>of</strong> an Alleluia-verse which is unusually serious, and introduces<br />

us to <strong>the</strong> consoling Gospel in which <strong>the</strong> Good Shepherd, full <strong>of</strong><br />

tenderness and long-suffering, pursues <strong>the</strong> erring lamb and does not rest<br />

until He has placed it upon His loving shoulders. If <strong>the</strong>n <strong>the</strong> verse, continuing<br />

in two closely corresponding parts, voices <strong>the</strong> question "Is he<br />

angry everyday?" we must recall <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> Epistle <strong>of</strong> <strong>the</strong><br />

Sunday: "Be you humbled, <strong>the</strong>refore, under <strong>the</strong> mighty hand <strong>of</strong> God;<br />

that He may exalt you in <strong>the</strong> time <strong>of</strong> visitation." But <strong>the</strong> whole again<br />

ends with alleluia.<br />

While plainsong in general is very adept in joining individual<br />

phrases and parts <strong>of</strong> phrases, we here find, less happily all <strong>the</strong> beginnings<br />

<strong>of</strong> <strong>the</strong> melody on <strong>the</strong> tonic.<br />

OFFERTORY (Ps. 9, 11-12, 13)<br />

1. Sperent in te omnes, qui no- 1. Let <strong>the</strong>m trust in <strong>the</strong>e who<br />

verunt nomen tuum, Domine: 2. know thy name, 0 Lord: 2. for thou<br />

quoniam non derelinquis quaerentes hast not forsaken <strong>the</strong>m that seek<br />

te: 3. psallite Domino qui habitat in <strong>the</strong>e: 3. sing ye to <strong>the</strong> Lord, who<br />

Sion: 4. quoniam non est oblitus dwelleth in Sion: 4. for he hath not<br />

orationem pauperum. forgotten <strong>the</strong> cry <strong>of</strong> <strong>the</strong> poor.<br />

A fifth marks <strong>the</strong> range for <strong>the</strong> first three phrases: <strong>the</strong> first going<br />

from g-d, <strong>the</strong> second and third from f-c. Hence, <strong>the</strong> song produces no

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