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Chants of the Vatican Graduale - MusicaSacra

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14 First Sunday <strong>of</strong> Advent<br />

<strong>the</strong> clouds <strong>of</strong> heaven "with great power and majesty." Then all <strong>the</strong> world<br />

will see that no one who trusts in God is ever confounded. Then those<br />

who put <strong>the</strong>ir faith in men will stand abashed. Then <strong>the</strong> longing <strong>of</strong> all<br />

those (universi) who were turned toward God will be fulfilled and all <strong>the</strong><br />

desires (exspectant) <strong>of</strong> <strong>the</strong> human heart will find <strong>the</strong>ir complete satisfaction<br />

in God.<br />

The antiphon is formed <strong>of</strong> <strong>the</strong> first verses <strong>of</strong> Psalm 24. In cases <strong>of</strong><br />

this kind, <strong>the</strong> verse which immediately follows generally supplies <strong>the</strong><br />

psalm-verse for <strong>the</strong> Introit. Here, however, <strong>the</strong> fourth has been chosen,<br />

<strong>the</strong> preceding verse having been passed by, most likely because it expresses<br />

<strong>the</strong> same thought as its predecessors.<br />

According to <strong>the</strong> <strong>Vatican</strong> edition this virile melody is divided into<br />

three phrases, all having <strong>the</strong> same range and stressing <strong>the</strong> full step below<br />

<strong>the</strong> tonic. This gives added firmness to <strong>the</strong> chant. The first and third<br />

phrases have almost <strong>the</strong> same closing cadence. Meam and met close on /.<br />

The most ancient reading, according to <strong>the</strong> German tradition <strong>of</strong> <strong>the</strong><br />

Middle Ages, has this Introit rising from a low pitch (d c f g), like o<strong>the</strong>r<br />

Introits <strong>of</strong> <strong>the</strong> eighth mode, e.g., those <strong>of</strong> Palm Sunday and <strong>of</strong> Whitsunday.<br />

Amen at <strong>the</strong> close <strong>of</strong> <strong>the</strong> psalm-verse has not <strong>the</strong> usual cadence,<br />

but g a d f f g, which acts as an introduction to <strong>the</strong> repetition <strong>of</strong> <strong>the</strong><br />

antiphon. The fact that this cadence is given here indicates that in its<br />

original form this Introit began on low d, thus representing <strong>the</strong> lifting<br />

up <strong>of</strong> <strong>the</strong> soul to God in a more graphic manner. Animam seems like a<br />

reverent look at God, while meam is filled with childlike submission. We<br />

become more fully conscious <strong>of</strong> <strong>the</strong> force in confido if we first sing its<br />

half tone and full tone in <strong>the</strong> reverse order c b\? b\> a, and <strong>the</strong>n sing th<br />

notes as given. After b a, non has a triumphant ring. The same spirit is<br />

retained in <strong>the</strong> following phrase, which sets in with an interval <strong>of</strong> a<br />

fourth and twice has a vibrating tristropha. Thus this prayer almost<br />

becomes a command: Lord, Thou canst not do o<strong>the</strong>rwise than help me<br />

against my enemies.<br />

Revue, 19, 69 ff.<br />

As an anti<strong>the</strong>sis to g-c over animam we have c-g over (irrlde)<br />

-ant me.<br />

Rhythmically <strong>the</strong> close over (inimi)-ci mei is related to (con)-fido.<br />

Now <strong>the</strong> song becomes more serene. The final phrase has no more large<br />

intervals, no more bistrophas or tristrophas. Characteristic <strong>of</strong> it are <strong>the</strong><br />

thirds and <strong>the</strong> upward tendency <strong>of</strong> / a g, g b a, g a c, after bed, which<br />

in <strong>the</strong> rendition should receive a powerful crescendo. Thus <strong>the</strong> Advent<br />

idea (exspectant) is brought luminously into <strong>the</strong> foreground, and with<br />

<strong>the</strong> conviction that <strong>the</strong> preceding petition will be granted, <strong>the</strong> song<br />

comes to a close.

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