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Chants of the Vatican Graduale - MusicaSacra

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108 Quinquagesima Sunday<br />

with me, Thou leadest me, and gladly will I follow. In graceful undulations<br />

<strong>the</strong> melody sinks to <strong>the</strong> tonic. Thou wilt be not only my Leader;<br />

nay, much more! The emphatic et is really arresting, and has <strong>the</strong> same<br />

effect here in chant as that which Beethoven achieved in <strong>the</strong> Credo <strong>of</strong><br />

his Missa solemnis where, after an elaboration <strong>of</strong> et, which heralds great<br />

things to come, he inserts a pause, <strong>the</strong>reby adding much to <strong>the</strong> intensity<br />

<strong>of</strong> <strong>the</strong> passage. In like manner our melody says: Thou wilt even be<br />

my Sustainer. The idea is still more emphasized by <strong>the</strong> interval <strong>of</strong> a<br />

fourth, d-g, after <strong>the</strong> repeated c-f interval. Thou art indeed <strong>the</strong> Good<br />

Shepherd. I shall henceforth place my entire trust in Thee; never shall I<br />

<strong>the</strong>n be led astray.<br />

Psalm 30, from which this Introit takes its text, was <strong>the</strong> prayer <strong>of</strong><br />

David in his greatest need. Now David is <strong>the</strong> type <strong>of</strong> Christ. And when<br />

He was hanging on <strong>the</strong> cross, Christ prayed one <strong>of</strong> <strong>the</strong> verses <strong>of</strong> this<br />

psalm aloud: "Into Thy hands I commend My spirit." We shall, <strong>the</strong>refore,<br />

also pray this Introit with great fervor, and thus come closer to<br />

<strong>the</strong> very heart <strong>of</strong> Christ. The melody colors <strong>the</strong> words even at this early<br />

date with <strong>the</strong> light <strong>of</strong> <strong>the</strong> Easter dawn.<br />

Analyses, VII, 8 ff.<br />

GRADUAL (Ps. 76: 15, 16)<br />

l.Tu es Deus, quifacis mirabilia 1. Thou art <strong>the</strong> God that alone<br />

solus: 2. notam fecisti in gentibus dost wonders: 2. thou hast made thy<br />

virtutem tuam. $. 1. Liberasti in power known among <strong>the</strong> nations. $".<br />

brachio tuo 2. populum tuum, 3. 1. With thy arm thou hast redeemed<br />

filios Israel et Joseph. 2. thy people, 3. <strong>the</strong> children <strong>of</strong><br />

Israel and <strong>of</strong> Joseph.<br />

We heard many sublime things foretold about <strong>the</strong> Messias, especially<br />

during <strong>the</strong> Christmas cycle. Now He Himself speaks <strong>of</strong> His<br />

suffering: He is to undergo deep disgrace—and death. But we do not<br />

wish to err like <strong>the</strong> disciples at Emmaus, who said: "We hoped that it<br />

was He that should have redeemed Israel." Hence <strong>the</strong> solemn pr<strong>of</strong>ession<br />

in <strong>the</strong> Gradual: "Thou art God," and, "Thou alone dost wonders."<br />

How hea<strong>the</strong>n Egypt (gentibus) and Pharaoh rued <strong>the</strong> day <strong>the</strong>y had to<br />

acknowledge Thy power! How mighty <strong>the</strong> arm with which Thou didst<br />

redeem Thy people! But all that was mere prototype <strong>of</strong> <strong>the</strong> wonders<br />

which Thy redemptive work will effect, <strong>of</strong> <strong>the</strong> freedom which Thou wilt<br />

give us, and by means <strong>of</strong> which Thou wilt make us Thy chosen people.<br />

It is Thy love which will accomplish all.<br />

The Pasch <strong>of</strong> <strong>the</strong> Old Testament was but a shadowy likeness <strong>of</strong> <strong>the</strong><br />

Christian Pasch with its Easter victory and its Easter joy.

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