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Chants of the Vatican Graduale - MusicaSacra

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Purification <strong>of</strong> <strong>the</strong> Blessed Virgin or Candlemas 363<br />

LUMEN (Luke 2: 32)<br />

Lumen ad revelationem gentium, A light to <strong>the</strong> revelation <strong>of</strong> <strong>the</strong><br />

et gloriam plebis tuae Israel. gentiles, and <strong>the</strong> glory <strong>of</strong> thy people<br />

Israel.<br />

Both parts <strong>of</strong> this vigorous antiphon are well balanced. In <strong>the</strong> second<br />

half / a serves merely as an introduction for <strong>the</strong> accent on gloriam=<br />

Lumen. The first half closes with a g a g f, <strong>the</strong> second half with a a b a g.<br />

A kind <strong>of</strong> rondo form results from <strong>the</strong> repetition <strong>of</strong> this antiphon<br />

after each <strong>of</strong> <strong>the</strong> verses <strong>of</strong> <strong>the</strong> Nunc dimittis (Luke 2: 29-31), which has<br />

ever been heard in <strong>the</strong> Church since <strong>the</strong> day <strong>the</strong> aged Simeon sang it in<br />

<strong>the</strong> joy <strong>of</strong> <strong>the</strong> Holy Ghost.<br />

1. Nunc dimittis servum tuum, 1. Now thou dost dismiss thy<br />

Domine * secundum verbum tuum servant, O Lord * according to thy<br />

in pace. word in peace.<br />

2. Quia viderunt oculi mei * sa- 2. Because my eyes have seen *<br />

lutare tuum; thy salvation.<br />

3. Quod parasti * ante faciem 3. Which thou hast prepared *<br />

omnium populorum: before <strong>the</strong> face <strong>of</strong> all peoples:<br />

4. Gloria Patri.... 4. Glory be to <strong>the</strong> Fa<strong>the</strong>r....<br />

(The customary intonation must be omitted at <strong>the</strong> beginning <strong>of</strong><br />

<strong>the</strong> third verse on account <strong>of</strong> <strong>the</strong> brevity <strong>of</strong> <strong>the</strong> text.)<br />

It is somewhat surprising that <strong>the</strong> final cadence G, that is, c b c a g<br />

is employed, since in <strong>the</strong> Antiphonale <strong>the</strong> cadence c a c d c is used for<br />

this antiphon (<strong>the</strong> fourth in Lauds for February 2) and as <strong>of</strong>ten as <strong>the</strong><br />

antiphon begins on c.<br />

The present feast is a connecting link between Epiphany and Easter.<br />

Today Christ, <strong>the</strong> Light, enters <strong>the</strong> Temple, where at some future time<br />

He will solemnly proclaim: I am <strong>the</strong> Light <strong>of</strong> <strong>the</strong> world. Mankind, however,<br />

prefers darkness to <strong>the</strong> light and is bent upon extinguishing it in<br />

its heart. Christ became a sign unto many, but was contradicted; at <strong>the</strong><br />

crucifixion <strong>the</strong> Light <strong>of</strong> <strong>the</strong> world was overshadowed by darkness. On<br />

Holy Saturday, however, <strong>the</strong> triumphant cry Lumen Christi, followed<br />

by a grateful Deo gralias, is heard.<br />

EXSURGE DOMINE (Ps. 43: 26)<br />

Exsurge, Domine, adjuva nos: et Arise, 0 Lord, help us, and delibera<br />

nos propter nomen tuum. Ps. liver us, for thy name's sake. Ps.<br />

Deus, auribus nostris audivimus: * We have heard, 0 God, with our<br />

patres nostri annuntiaverunt nobis. ears:* our fa<strong>the</strong>rs have declared to us.

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