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Chants of the Vatican Graduale - MusicaSacra

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30 Third Sunday <strong>of</strong> Advent<br />

ment <strong>of</strong> <strong>the</strong> coming <strong>of</strong> <strong>the</strong> bridegroom is realistically indicated, but <strong>the</strong><br />

leading idea: "Go ye forth to meet Christ <strong>the</strong> Lord," suffers <strong>the</strong>reby.<br />

The Communion Quinque prudentes Virgines, on <strong>the</strong> contrary, brings it<br />

into prominence in a most captivating manner. The antiphon on <strong>the</strong><br />

feast <strong>of</strong> <strong>the</strong> Transfiguration portrays <strong>the</strong> Lord's going up to <strong>the</strong> summit<br />

<strong>of</strong> a hill, but <strong>the</strong> Transfiguration itself is given less attention. On <strong>the</strong><br />

feast <strong>of</strong> <strong>the</strong> Ascension <strong>the</strong> Magnificat antiphon for second Vespers draws<br />

a picture <strong>of</strong> Christ's ascent; <strong>the</strong> accompnaying petition, however: "Leave<br />

us not orphans," which is less developed melodically, deserves more fervent<br />

expression. St. Peter's, where <strong>the</strong> liturgy is celebrated today, perhaps<br />

suggested tone-painting. There, gleaming from <strong>the</strong> mosaic above<br />

<strong>the</strong> altar, was a representation <strong>of</strong> <strong>the</strong> Lord ruling from His heavenly<br />

throne. Still, <strong>the</strong> composer may not have intended this as tone-painting<br />

so much as a development <strong>of</strong> <strong>the</strong> thought that God thrones above <strong>the</strong><br />

Cherubim in absolute quiet, transcending all change and transitoriness,<br />

perfectly happy in Himself, needing nothing to add to His bliss. If we,<br />

notwithstanding His august majesty, are <strong>the</strong> recipients <strong>of</strong> untold favors<br />

at His hands, that but makes His goodness appear all <strong>the</strong> more brilliant<br />

before our eyes.<br />

Owing to its abundance <strong>of</strong> melismas, <strong>the</strong> verse predominates over <strong>the</strong><br />

corpus, although it has <strong>the</strong> same range. Its first phrase is <strong>the</strong> arsis, <strong>the</strong><br />

rising, and closes on <strong>the</strong> dominant; its second phrase is <strong>the</strong> <strong>the</strong>sis, <strong>the</strong><br />

relaxation, or rest, and closes on <strong>the</strong> tonic. In <strong>the</strong> verse we should have<br />

stressed <strong>the</strong> word intende, as it is done, for instance, in <strong>the</strong> Gradual for<br />

<strong>the</strong> vigil <strong>of</strong> Christmas. The technique <strong>of</strong> Gradual-verses, however, calls<br />

for a florid melisma at <strong>the</strong> beginning. Today we have time to consider<br />

how God led His people, how long <strong>the</strong>y wandered in <strong>the</strong> desert until <strong>the</strong>y<br />

finally reached <strong>the</strong> Promised Land. The same florid melisma stands at<br />

<strong>the</strong> beginning <strong>of</strong> <strong>the</strong> verse on <strong>the</strong> twenty-third Sunday after Pentecost.<br />

Similarly prolonged passages occur in <strong>the</strong> Gradual for Wednesday after<br />

<strong>the</strong> third Sunday <strong>of</strong> Lent. The bending upward <strong>of</strong> <strong>the</strong> last note <strong>of</strong> a<br />

group is peculiar to <strong>the</strong> melisma over regis: deb g a, b a g a g f g, a c a fg,<br />

dedebedd. A feeling <strong>of</strong> relaxation is introduced by <strong>the</strong> clivis over<br />

intende, though not yet a feeling <strong>of</strong> perfect rest. The melody over (de)~<br />

duds merely repeats what was sung toward <strong>the</strong> end <strong>of</strong> <strong>the</strong> first member<br />

<strong>of</strong> regis.<br />

ALLELUIA VERSE<br />

1. Excita, Domine, potentiam 1. Stir up thy might, 0 Lor&><br />

tuam, 2. et veni, 3. ut salvos facias 2. and come, 3. that thou mayest<br />

nos. save us.

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