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Chants of the Vatican Graduale - MusicaSacra

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366 Purification <strong>of</strong> <strong>the</strong> Blessed Virgin or Candlemas<br />

sponsories Emendemus on Ash Wednesday and Ingrediente on Palm<br />

Sunday. The melody is closely related to that <strong>of</strong> <strong>the</strong> former. Compare<br />

also <strong>the</strong> Response In monte Oliveti <strong>of</strong> Palm Sunday.<br />

Let us attend <strong>the</strong> holy Sacrifice with <strong>the</strong> same disposition that<br />

Mary had when <strong>of</strong>fering her Child in <strong>the</strong> Temple.<br />

INTROIT (Ps. 47: 10, 11)<br />

1. Suscepimus, Deus, misericor- 1. We have received thy mercy, O<br />

diam tuam in medio templi tui: 2. God, in <strong>the</strong> midst <strong>of</strong> thy temple: 2.<br />

secundum nomen tuum Deus, ita et according to thy name, 0 God, so<br />

laus tua in fines terrae: 3. justitia also is thy praise unto <strong>the</strong> ends <strong>of</strong><br />

plena est dextera tua. Ps. Magnus <strong>the</strong> earth; 3. thy right hand is full <strong>of</strong><br />

Dominus, et laudabilis nimis: * in justice. Ps. Great is <strong>the</strong> Lord and<br />

civitate Dei nostri, in monte sancto exceedingly to be praised: * in <strong>the</strong><br />

ejus. city <strong>of</strong> our God, in his Holy Mountain.<br />

With <strong>the</strong>se words <strong>the</strong> priest might have greeted <strong>the</strong> first entrance<br />

<strong>of</strong> our Lord in <strong>the</strong> arms <strong>of</strong> His Mo<strong>the</strong>r into <strong>the</strong> Temple; with <strong>the</strong> sound<br />

<strong>of</strong> <strong>the</strong> trumpets <strong>the</strong> Levites might have saluted Him, and with jubilation<br />

<strong>the</strong> entire populace might have bade Him welcome. But, alas! <strong>the</strong><br />

priests know no songs to honor Him, <strong>the</strong> trumpets <strong>of</strong> <strong>the</strong> Levites are<br />

silenced and <strong>the</strong> people have no word <strong>of</strong> welcome to <strong>of</strong>fer. Simeon alone<br />

sings his immortal Nunc dimittis, and <strong>the</strong> prophetess Anna rejoices<br />

with him—<strong>the</strong>n silence again in <strong>the</strong> Temple.<br />

In this majestic melody, <strong>the</strong> Church <strong>of</strong>fers that which Sion denied<br />

its King. She values <strong>the</strong> fact that He came with a heart full <strong>of</strong> tender<br />

mercy and that she is privileged now to receive Him for whom <strong>the</strong> centuries<br />

had prayed: "Show us, O Lord, Thy mercy." In <strong>the</strong> Postcommunion<br />

<strong>of</strong> <strong>the</strong> first Sunday <strong>of</strong> Advent she still prayed: "May we receive. ..<br />

Thy mercy," and continued this petition throughout <strong>the</strong> week. Today<br />

her prayer is heard, and with a grateful heart she cries: Suscepimus—<br />

we have received. In like manner, to <strong>the</strong> Advent petition Veni—Come,<br />

she could joyfully respond on Epiphany: Ecce advenit—Behold He is<br />

come.<br />

Let <strong>the</strong> very confines <strong>of</strong> <strong>the</strong> earth resound with His praises. And<br />

even though <strong>the</strong> infant hand be small, it embodies within itself <strong>the</strong> fullness<br />

<strong>of</strong> that righteousness from which we also have received, and by<br />

which we are made children <strong>of</strong> God. For this reason, despite His humble<br />

appearance, <strong>the</strong> Church greets Him with <strong>the</strong> words <strong>of</strong> <strong>the</strong> psalm-verse:<br />

"Great is <strong>the</strong> Lord, and exceedingly to be praised."

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