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Chants of the Vatican Graduale - MusicaSacra

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164 Maundy Thursday<br />

for <strong>the</strong> feast <strong>of</strong> St. Sylvester, Ecce sacerdos magnus, are likewise indicated<br />

only by <strong>the</strong>ir first notes. The fact, however, must not be overlooked<br />

that <strong>the</strong> melody over nobis works like a cadence, hence that it demands,<br />

or at least will bear, a greater pause. This is not <strong>the</strong> case in <strong>the</strong> present<br />

Gradual. Taken by <strong>the</strong>mselves, <strong>the</strong> first five words do not express an<br />

independent thought. It is different with <strong>the</strong> Gradual Ecce sacerdos<br />

magnus, which, with <strong>the</strong> exception <strong>of</strong> a single passage in <strong>the</strong> verse, has<br />

exactly <strong>the</strong> same melody as today's Gradual. The same holds true <strong>of</strong><br />

<strong>the</strong> Gradual Exiit sermo sung on <strong>the</strong> feast <strong>of</strong> St. John <strong>the</strong> Evangelist<br />

(q.v.). Hence, it seems more likely that one <strong>of</strong> <strong>the</strong>se two Graduals is <strong>the</strong><br />

original. Et dedit Mi nomen is also heard in <strong>the</strong> Gradual for <strong>the</strong> second<br />

Sunday in Lent and for <strong>the</strong> Assumption. The close <strong>of</strong> <strong>the</strong> verse occurs<br />

in no fewer than thirty Graduals. 1<br />

In spite <strong>of</strong> all this, however, we shall consider today's text and<br />

melody as one whole and render <strong>the</strong>m thus. The corpus expresses grateful<br />

love for all that Christ in His abasement did for us. Nobis helps to<br />

produce this effect. The annotated manuscripts give practically every<br />

note here <strong>the</strong> broad form. The interpretation <strong>of</strong> Caecilia (29, 49 ff.)<br />

seems somewhat forced when it regards obediens as an agitated melodic<br />

movement and sees in it <strong>the</strong> natural repugnance which <strong>the</strong> youthful<br />

heart <strong>of</strong> Christ felt in <strong>the</strong> face <strong>of</strong> death and <strong>of</strong> <strong>the</strong> terrible death struggle<br />

He was to undergo. This interpretation would fur<strong>the</strong>rmore intimate<br />

that <strong>the</strong> resolved major chord over usque is restful, ins<strong>of</strong>ar as it reconciles<br />

Christ to <strong>the</strong> terrible duty imposed upon Him by obedience. The descending<br />

fourth <strong>of</strong> crucis may serve to visualize for us how <strong>the</strong> Saviour<br />

with <strong>the</strong> cry: "Fa<strong>the</strong>r, into Thy hands I commend My spirit," bowed<br />

His head and died.<br />

If <strong>the</strong> corpus narrated <strong>the</strong> things Christ did for us, <strong>the</strong>n <strong>the</strong> verse<br />

narrates what <strong>the</strong> Fa<strong>the</strong>r did for Christ: exaltdvit ilium—He hath exalted<br />

Him. The melody here sounds like <strong>the</strong> ringing <strong>of</strong> Easter bells,<br />

vieing with <strong>the</strong> joys <strong>of</strong> heaven. The recitation on c over exaltdvit and afterwards<br />

on d over dedit Mi gives a more plastic form to <strong>the</strong> subsequent<br />

neums. As if in holy protest, we anticipate <strong>the</strong> glorification <strong>of</strong> <strong>the</strong> Saviour's<br />

name which will be blasphemed so terribly in <strong>the</strong> succeeding days, <strong>the</strong><br />

nscription <strong>of</strong> which we shall find on <strong>the</strong> cross over <strong>the</strong> head <strong>of</strong> <strong>the</strong> Victim.<br />

Here <strong>the</strong> melody modulates to c like <strong>the</strong> middle cadence in psalmody.<br />

The psalmodic structure, moreover, betrays itself by <strong>the</strong> intonation<br />

at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> verse and by a sort <strong>of</strong> ftexa on a, <strong>the</strong> last<br />

note <strong>of</strong> Mum. At <strong>the</strong> low inception with quod est we reverently bow before<br />

<strong>the</strong> holy name <strong>of</strong> Jesus.<br />

Wagner, III, 384.

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