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Chants of the Vatican Graduale - MusicaSacra

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66 The Holy Innocents<br />

tians, a word <strong>of</strong> admonition, but at <strong>the</strong> same time a word <strong>of</strong> consolation<br />

and joyful expectation.<br />

Rass. gr., 7, 9, 417 ff.<br />

THE HOLY INNOCENTS<br />

(December 28)<br />

INTROIT (Ps. 8:3)<br />

1. Ex ore infantium, Deus, et 1. Out <strong>of</strong> <strong>the</strong> mouth <strong>of</strong> babes and<br />

lactentium perfecisti laudem 2. <strong>of</strong> sucklings, O God, thou hast perpropter<br />

inimicos tuos. Ps. Domine fected praise 2. because <strong>of</strong> thine<br />

Dominus noster: * quam admira- enemies. Ps. 0 Lord, our Lord: *<br />

bile est nomen tuum in universa how admirable is thy name in <strong>the</strong><br />

terral whole earth.<br />

A holy awe hovers over <strong>the</strong> melody. Hence <strong>the</strong> three descending and<br />

<strong>the</strong> three ascending fourths in <strong>the</strong>se two short phrases. The first phrase<br />

with its preponderating g has a cadence much favored by <strong>the</strong> second<br />

mode; we heard it recently in <strong>the</strong> Introit <strong>of</strong> <strong>the</strong> Midnight Mass <strong>of</strong><br />

Christmas. The second phrase, in which / predominates, bears some<br />

affinity to et lactentium <strong>of</strong> <strong>the</strong> first phrase.<br />

The Holy Innocents <strong>of</strong>fered God perfect praise; as <strong>the</strong> Collect <strong>of</strong><br />

<strong>the</strong> feast says, <strong>the</strong>y glorified Him not by words, but by <strong>the</strong>ir death. It<br />

is impossible for a creature to show greater glory than this to <strong>the</strong> Creator.<br />

Fur<strong>the</strong>rmore, <strong>the</strong>ir praise was absolutely pure. Of <strong>the</strong>m today's<br />

Lesson from <strong>the</strong> Apocalypse speaks as follows: "They are virgins...<br />

and in <strong>the</strong>ir mouth <strong>the</strong>re was found no lie; for <strong>the</strong>y are without spot before<br />

<strong>the</strong> throne <strong>of</strong> God."<br />

Thus should <strong>the</strong> praise <strong>of</strong> God resound in <strong>the</strong> universal Church; it<br />

should be pure and perfect. It ought to be not only an avowal in words,<br />

but ra<strong>the</strong>r one which manifests itself in a holy life.<br />

GRADUAL—OFFERTORY (Ps. 123: 7, 8)<br />

Anima nostra, sicut passer, erep- Our soul hath been delivered as a<br />

ta est de laqueo venantium. "ft. 1. sparrow out <strong>of</strong> <strong>the</strong> snare <strong>of</strong> <strong>the</strong><br />

Laqueus contritus est, 2. et nos li- fowlers. $". 1. The snare is broken,<br />

berati sumus: 3. adjutorium no- 2. and we are delivered: 3. our help<br />

strum in nomine Domini, qui fecit is in <strong>the</strong> name <strong>of</strong> <strong>the</strong> Lord, who<br />

caelum et terram. hath made heaven and earth.

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