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Chants of the Vatican Graduale - MusicaSacra

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186 Easter Monday<br />

actually closes on g. But if we compare it with <strong>the</strong> Alleluia now sung on<br />

<strong>the</strong> feast <strong>of</strong> <strong>the</strong> Assumption, <strong>the</strong>n it does not seem improbable that we<br />

here have <strong>the</strong> C mode with a close on <strong>the</strong> fifth above.<br />

The angel at <strong>the</strong> tomb occupies <strong>the</strong> mind <strong>of</strong> <strong>the</strong> Church considerably.<br />

We have met him already in <strong>the</strong> Gospel for Holy Saturday, and<br />

throughout <strong>the</strong> week he appears in <strong>the</strong> antiphons for Vespers and Lauds.<br />

Today we see him also in <strong>the</strong> Alleluia-verse and in <strong>the</strong> Offertory.<br />

OFFERTORY (Matt. 28: 2, 5, 6)<br />

1. Angelus Domini descendit de 1. An angel <strong>of</strong> <strong>the</strong> Lord descended<br />

caelo, et dixit mulieribus: 2. Quern from heaven, and said to <strong>the</strong> women:<br />

quaeritis, surrexit, sicut dixit, alle- 2. He whom you seek is risen as he<br />

luia. said, alleluia.<br />

At an early date this melody was set to <strong>the</strong> text Posuisti for <strong>the</strong> feast<br />

<strong>of</strong> St. Gorgonius (Sept. 9), was used also for <strong>the</strong> feast <strong>of</strong> St. Mat<strong>the</strong>w,<br />

and finally was introduced into <strong>the</strong> Mass Laetdbitur common to martyrs.<br />

It is also sung on <strong>the</strong> feast <strong>of</strong> <strong>the</strong> Assumption to <strong>the</strong> text Assumpta est.<br />

He who can abstract from <strong>the</strong> historical side and look at <strong>the</strong>se Offertories<br />

from a purely melodic point <strong>of</strong> view accordng to <strong>the</strong> relation <strong>of</strong><br />

word and sound and according to <strong>the</strong>ir phrasing, will without much<br />

hesitation place Posuisti first, Asstimpta second, and Angelus third. In<br />

<strong>the</strong> Offertory Posuisti <strong>the</strong> words cor mam and pretioso—"Thou hast set<br />

on his head a crown <strong>of</strong> precious stones"—receive a most effective treatment.<br />

With vitam petiit a new thought begins melodically, to which<br />

tribuisti ei, alleluia is admirably proportioned. In like manner, <strong>the</strong> climaxes<br />

<strong>of</strong> Asstimpta est occur on <strong>the</strong> words gaudent and collauddntes, while<br />

dngeli and benedicunt, respectively, after <strong>the</strong> great development bring<br />

pleasant relaxation and rest. Benedicunt, it is true, produces this effect<br />

too dependently. The motive which in <strong>the</strong> two o<strong>the</strong>r Offertories is given<br />

to sicut dixit and to tribuisti ei, respectively, drops away entirely. But<br />

<strong>the</strong> first phrase <strong>of</strong> <strong>the</strong> Offertory for <strong>the</strong> feast <strong>of</strong> <strong>the</strong> Assumption rounds<br />

out beautifully. It will well repay one's efforts to compare <strong>the</strong> Offertories<br />

with one ano<strong>the</strong>r:<br />

1. a) Angelus Domini descendit<br />

b) Posuisti Domine in cdpite ejus<br />

c) Assumpta est Maria in caelum<br />

2. a) de caelo et dixit mulieribus:<br />

b) coronam de Idpide pretioso:<br />

c) gaudent Angeli collauddntes

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