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Chants of the Vatican Graduale - MusicaSacra

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6 Structure and Expressiveness <strong>of</strong> <strong>the</strong> Variable Mass-<strong>Chants</strong><br />

time during which <strong>the</strong> faithful brought <strong>the</strong>ir gifts to <strong>the</strong> altar (Wagner,<br />

III, 429).<br />

C. THE COMMUNION<br />

The Communion, like <strong>the</strong> Introit, had at one time <strong>the</strong> form ABA,<br />

<strong>the</strong> sole remaining example <strong>of</strong> which we find in <strong>the</strong> Requiem Mass <strong>of</strong><br />

today. In addition to <strong>the</strong> Communions that are practically syllabic and<br />

differ in nothing from ordinary antiphons, <strong>the</strong>re are many which surpass<br />

<strong>the</strong> Introit in richness <strong>of</strong> melody, and o<strong>the</strong>rs which are sung in extended<br />

responsorial form at <strong>the</strong> Night Office.<br />

ii.<br />

In contrast to <strong>the</strong> above chants which originally accompanied some<br />

liturgical action, we might designate those chants which occur between<br />

<strong>the</strong> Epistle and Gospel as chants <strong>of</strong> rest, since <strong>the</strong>y accompany no liturgical<br />

action. Historically this latter class is <strong>the</strong> older <strong>of</strong> <strong>the</strong> two. The<br />

early Church utilized <strong>the</strong>se chants as a means to impress on <strong>the</strong> hearts<br />

<strong>of</strong> <strong>the</strong> faithful <strong>the</strong> lessons inculcated by <strong>the</strong> Epistle, and to make <strong>the</strong>m<br />

<strong>the</strong> more readily susceptible for <strong>the</strong> Gospel. Clergy and laity should,<br />

without any fur<strong>the</strong>r ado, be enabled to devote <strong>the</strong>mselves entirely to<br />

<strong>the</strong> contemplation <strong>of</strong> <strong>the</strong> chant and its import.<br />

"The Epistle and Gospel are chanted in simple, recitative style,<br />

generally monotone, with simple, stereotyped variations at <strong>the</strong> more<br />

important punctuation marks. And rightly so. Here <strong>the</strong> important feature<br />

is <strong>the</strong> word which leads to <strong>the</strong> comprehensive understanding <strong>of</strong> <strong>the</strong><br />

text. Between <strong>the</strong> Epistle and Gospel, however, <strong>the</strong>re are responsorial<br />

chants <strong>of</strong> <strong>the</strong> richest lyrical melodies. And this with wise forethought,<br />

for it accords with <strong>the</strong> laws <strong>of</strong> aes<strong>the</strong>tics in regard to contrast. These<br />

chants act as a counterpoise to <strong>the</strong> external musical simplicity <strong>of</strong> <strong>the</strong><br />

Epistle and Gospel." 4<br />

D. THE GRADUAL RESPONSORIES<br />

The Gradual responsories formerly had a refrain (hence <strong>the</strong> usual<br />

form ABA). Without this refrain, text and melody are at present sometimes<br />

unintelligible, as for instance, <strong>the</strong> Gradual on <strong>the</strong> feast <strong>of</strong> St. John<br />

<strong>the</strong> Baptist. Present usage, however, permits <strong>the</strong> addition <strong>of</strong> <strong>the</strong> refrain.<br />

According to <strong>the</strong> notation <strong>of</strong> <strong>the</strong> <strong>Vatican</strong> edition, <strong>the</strong> Gradual is divided<br />

into a corpus and a verse. The corpus, as a rule, is more quiet, simple,<br />

and reserved, and not infrequently assigned to a plagal mode. Accordingly,<br />

it may be well rendered by a small, choice choir. The verse is con-<br />

4 Gregoriusblatt, 50, 18.

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